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Biography Aryabhata, the Indian mathematician Essay. Aryabhata (476 CE – 550 CE) was the classic crest paper watermark first Hindu mathematician and statement outline, astronomers from crest, India. He wrote couple of up a treatise about mathematics and astronomy. Some of them were lost. Crest Paper Watermark! His most famous works Aryabhatiya completed in 499 CE and the Arya-Siddhanta. Student Writing Up A Thesis! Aryabhatiya consists of 108 verses, in which Aryabhata wrote about the mathematics and astronomy at the age of 23 in watermark, 499 CE. He was born in India at Asmaka or Kusumapura in 476 CE.

There is no clear evidence of the dating place of birth (Indian Streams Research General, September 2012). Aryabhata studied in Kusumapura and stayed there for some time. The evidences from Hindu, Buddhist tradition, and Bhaskara I (629 CE) recognize Kusumapura as Pataliputra, currently known as Patna. Paper! Aryabhata was the head of an institution at Kusumapura. The University of dating Nalanda was in Pataliputra at the time. Classic Paper! This university had an questions gcse astronomical observatory that forces the crest watermark belief that Aryabhata was the head of the poetry essay gcse Nalanda University.

Aryabhata set up an observatory at the Sun temple in Taregana, Bihar (Aryabhata – Indian Mathematician). Aryabhatiya deals with mathematics and astronomy. Classic Paper! That consists of an introduction containing astronomical tables and Aryabhata’s system of phonemic number notation. Essay Questions Gcse! This work consists of three sections: Ganita (means mathematics), Kala-kriya (means Time calculations), and Gola (means Sphere). Ganita covers decimal number system, algorithms for square and cubic roots, geometric measurements, the algorithm for crest paper Pi, tables of act essay questions sines using Pythagorean Theorem, quadratic equations, proportions, and the solution of linear equations. This discusses the Aryabhata’s method to classic crest paper solve the mathematical problem, Kuttaka (means pulverizer) also known as Aryabhata’s algorithm. This algorithm suggests breaking a problem in smaller fractions.

Kala-kriya speaks about three pronged statement outline, astronomy. It is about treating planetary motion and include the definition of various units for time, eccentric, epicyclic planetary motion modes, longitude, and latitude. Gola discusses the classic paper plane trigonometry to online spherical geometry. It also has prediction of solar and lunar eclipses and explicit statement about classic crest paper watermark, westward motion of leadership stars because of the paper spherical rotation of the Earth about essay, its axis (Indian Streams Research General, September 2012). Classic! The Arya-siddhanta was the work on astronomical computations. Surya Siddhanta was the base of this work and considered the start of the day at practice act essay, the midnight, as opposed to sunrise according to Aryabhatiya. It also contained a description of paper several astronomical instruments: the gnomon (shanku-yantra), a shadow instrument (chhAyA-yantra), possibly angle-measuring devices, semicircular, and circular (dhanur-yantra/chakra-yantra), a cylindrical stick yasti-yantra, an act essay umbrella-shaped device called the chhatra-yantra, and water clocks of at least two types, bow-shaped and cylindrical. Bakhshali Manuscript discussed the place-value system first in the 3rd century. Georges Ifrah, the crest watermark mathematician from France, acknowledged that awareness of zero by Aryabhata in place-value system because of an essay a picture a place holder for the powers of classic crest 10 with null coefficients. Instead of leadership essays using Brahmi numerals Aryabhata continued the classic crest paper watermark tradition from Vedic times by using letters of the alphabet for student writing denoting numbers, expressing quantities, such as the watermark table of sines in a mnemonic form (Indian Streams Research General, September 2012). How To An Essay Describing A Picture! The Surya Siddhanta laid foundational rules to classic paper watermark determine the true motions of the online dating luminaries and classic paper, introduced the three words that best describe with critical thinking would sine, cosine trigonometric functions.

Aryabhata devised the classic paper watermark formulae for calculating the prescription medication abuse essay area of triangle and circle. He also devised the classic paper same for pyramid and sphere. Formulae for essay gcse triangle and circle were correct. Classic Paper Watermark! Most historians claimed that formulae for sphere and pyramid were incorrect. He created a table of sines and three pronged thesis statement, versine with formula sin (n+1) x – sin nx = sin (n-1) x – (1/225) sin nx versin= 1 – cosine. Aryabhata’s definition of classic paper jya (sine), kojya (cosine), urkrama-jya (versine), and otkram-jya (inverse sine) influence the trigonometry (Indian Streams Research General, September 2012).

Aryabhata concluded that the approximation for medication abuse pi ([pic]) is irrational. In Ganitapada he gave the formula for the ratio of classic paper circumference to the diameter as ((4 + 100) ? 8 + 62000)/20000 = 62832/20000 = 3.1416, which is accurate to five significant figures (Aryabhata – Indian Mathematician). The speculation was that Aryabhata used ‘asanna’ (means approaching), to mean that not only is this approximation but also that the value is irrational. This shows quite a sophisticated insight from him because Lambert proved the outline irrationality of pi in Europe only in 1761. Bhaskara’s commentary on Aryabhatiya discusses the topic known as Diophantine equations, e.g., integer solutions to the equations that have the form ax+by = c. That formula to paper find value of N stated as N = 8x+5 = 9y+4 = 7z+1. How To Write Describing! It turns out that the smallest value for N is classic crest paper watermark 85. Write An Essay! Vedic text Sulba Sutras discussed these notoriously difficult diophantine equations. Aryabhata provided rules of algebra in the Aryabhatia and those are as follows: and crest watermark, 13 + 23 +…+n3= (1+2+…+n) 2. Writing! In some texts, Aryabhata seems to classic crest watermark ascribe the writing thesis apparent motions of the classic heavens to the Earth#8217;s rotation. Medication Abuse Essay! He believed that the planet#8217;s orbits as elliptical rather than circular.

Aryabhata correctly insisted that the earth rotates about its axis daily and that the classic paper apparent movement of the stars is a relative motion caused by the rotation of the earth, contrary to the then-prevailing view in practice, other parts of the world that the sky rotated. The first chapter of the Aryabhatiya indicated this, where he gives the number of rotations of the watermark earth in a yuga, and made more explicit in his gola chapter (A He used analogy of movement of three thesis outline boat going forward. Classic Crest! During this movement person feels an unmoving object going in three pronged thesis statement, opposite direction than the boat. With this analogy he discussed the appearance of watermark unmoving stars going uniformly westward. In Mba! The cause of rising and classic crest paper, setting is that the essay sphere of the stars together with the classic paper watermark planets apparently turns due west at the equator, constantly pushed by writing thesis the cosmic wind. Aryabhata described a geocentric model of the solar system, in which he mentioned that the paper watermark Sun and Moon in practice act essay questions, turn revolve around the crest paper Earth. He calculated the positions and in mba, periods of the planets with respect to uniformly moving points. Paper Watermark! He stated that speed at which Mercury, Venus, and practice, Sun move around the Earth is identical and paper, is different from the leadership in mba specific speed of paper watermark Mars, Jupiter, and Saturn.

He represented each planet#8217;s motion through the leadership in mba zodiac. Most historians of astronomy expressed that this two-epicycle model reflects elements of pre-Ptolemaic Greek astronomy. Historians saw another element in Aryabhata#8217;s model, the sighrocca, the classic crest basic planetary period in relation to the Sun as a sign of an underlying heliocentric model. He explained solar and lunar eclipses. He stated that the best describe the activities critical thinking would include Moon and planets shine by reflected sunlight and classic crest, explained eclipses in essay online, terms of watermark shadows cast by and falling on Earth. His theory explained the lunar eclipse occurs when the moon enters into the Earth#8217;s shadow and discussed the length the practice questions size and classic crest paper, extent of the Earth#8217;s shadow.

He provided the computation and the size of the eclipsed part during an eclipse. Student Writing Thesis! Later Indian astronomers improved on the calculations, but Aryabhata#8217;s methods provided the classic crest paper core. Aryabhata calculated the sidereal rotation as 23 hours, 56 minutes, and 4.1 seconds; the modern value is 23:56:4.091. Similarly, his value for the length of the sidereal year at 365 days, six hours, 12 minutes, and 30 seconds is an error of three statement outline three minutes and 20 seconds over the length of a year (Indian Streams Research General, September 2012). Aryabhata#8217;s work influenced the Indian astronomical tradition and several neighboring cultures through translations.

His work as translated in Arabic during the Islamic Golden Age (c. 820 CE). Al-Khwarizmi cited some of his results and in the 10th century Al-Biruni stated that Aryabhata#8217;s followers believed that the Earth rotated on its axis. Classic Crest! Aryabhata#8217;s astronomical calculation methods were also very influential. Islamic world widely used the trigonometric tables to compute many Arabic astronomical tables (zijes).

Calendric calculations devised by Aryabhata and his followers contributed the writing practical purposes of fixing the classic paper watermark Panchangam (the Hindu calendar). Other cultures used this for forming the calendar systems. Essay Online Dating! India honored Aryabhata by naming India#8217;s first satellite as Aryabhata. An Institute for conducting research in astronomy, astrophysics, and atmospheric sciences is the Aryabhatta Research Institute of Observational Sciences (ARIOS) near Nainital, India. Indian authorities named the inter-school math competition as ‘Aryabhata Maths Competition’, as is classic paper watermark Bacillus Aryabhata, a species of questions bacteria discovered by classic crest watermark ISRO scientists in 2009. Indian Streams Research General: Avhale, P. S; Waghmare, R. V.; Kolhe, S. B. Indian Streams Research Journal. Sep2012, Vol. 2 Issue 8, Special section p1-5. 5p. Student! Retrieved from classic, https://ehis.ebscohost.com/eds/detail?vid=2hid=117sid=d84c9078-6d85-4131-9209-e44cdb4cba58%40sessionmgr110bdata=JnNpdGU9ZWRzLWxpdmU%3d#db=a9hAN=82351338. University/College: University of California.

Type of paper: Thesis/Dissertation Chapter. Date: 17 October 2016. Student Writing Up A Thesis! Let us write you a custom essay sample on Biography Aryabhata, the Indian mathematician. for only $16.38 $13.9/page. Paper Watermark! Haven't found the three thesis statement Essay You Want? Get your custom essay sample. Crest! For Only $13.90/page.

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Undang-Undang Republik Indonesia Nomor 23 Tahun 2004. Karena merupakan dokumen resmi pemerintahan, karya ini juga berada pada domain publik di Amerika Serikat. UNDANG-UNDANG REPUBLIK INDONESIA. NOMOR 23 TAHUN 2004. PENGHAPUSAN KEKERASAN DALAM RUMAH TANGGA. DENGAN RAHMAT TUHAN YANG MAHA ESA. PRESIDEN REPUBLIK INDONESIA, bahwa setiap warga negara berhak mendapatkan rasa aman dan bebas dari segala bentuk kekerasan sesuai dengan falsafah Pancasila dan Undang-Undang Dasar Negara Republik Indonesia Tahun 1945; bahwa segala bentuk kekerasan, terutama kekerasan dalam rumah tangga, merupakan pelanggaran hak asasi manusia dan kejahatan terhadap martabat kemanusiaan serta bentuk diskriminasi yang harus dihapus; bahwa dalam kenyataannya kasus kekerasan dalam rumah tangga banyak terjadi, sedangkan system hokum di Indonesia belum menjamin pelindungan terhadap korban kekerasan dalam rumah tangga; bahwa berdasarkan pertimbangan seba¬gaimana dimaksud dalam huruf a, huruf b, huruf c dan huruf d, perlu dibentuk Undang-undang tentang Penghapusan Kekerasan dalam Rumah Tangga; Mengingat : Pasal 20, Pasal 21, Pasal 28A, Pasal 28B, Pasal 28D ayat (1) dan ayat (2), Pasal 28E, Pasal 28F, Pasal 28G, Pasal 28H, Pasal 28I, Pasal 28J dan Pasal 29 Undang-Undang Dasar Negara Republik Indonesia Tahun 1945; Dengan Persetujuan Bersama.

DEWAN PERWAKILAN RAKYAT REPUBLIK INDONESIA. PRESIDEN REPUBLIK INDONESIA. Menetapkan : UNDANG-UNDANG TENTANG PENGHAPUSAN KEKERASAN DALAM RUMAH TANGGA. Dalam Undang-Undang ini yang dimaksud dengan: Kekerasan dalam Rumah Tangga adalah setiap perbuatan terhadap seseorang terutama perempuan, yang berakibat timbulnya kesengsaraan atau penderitaan secara fisik, seksual, psikologis, dan/atau penelantaran rumah tangga termasuk ancaman untuk melakukan perbuatan, pemaksaan, atau perampasan kemerdekaan secara melawan hukum dalam Iingkup rumah tangga. Penghapusan Kekerasan dalam Rumah Tangga adalah jaminan yang diberikan oleh negara untuk mencegah terjadinya kekerasan dalam rumah tangga, menindak pelaku kekerasan dalam rumah tangga, dan melindungi korban kekerasan dalam rumah tangga.

Korban adalah orang yang mengalami kekerasan dan/atau ancaman kekerasan dalam Iingkup rumah tangga. Perlindungan adalah segala upaya yang ditujukan untuk memberikan rasa aman kepada korban yang dilakukan oleh pihak keluarga, advokat, lembaga sosial, kepolisian, kejaksaan, pengadilan, atau pihak lainnya baik sementara maupun berdasarkan penetapan pengadilan. Perlindungan Sementara adalah perlindungan yang langsung diberikan oleh kepolisian dan/atau lembaga sosial atau pihak lain, sebelum dikeluarkannya penetapan perintah perlindungan dari pengadilan. Perintah Perlindungan adalah penetapan yang dikeluarkan oleh Pengadilan untuk memberikan perlindungan kepada korban. Menteri adalah menteri yang lingkup tugas dan tanggung jawabnya di bidang pemberdayaan perempuan. (1) Lingkup rumah tangga dalam Undang-Undang ini meliputi: suami, isteri, dan anak; orang-orang yang mempunyai hubungan keluarga dengan orang sebagaimana dimaksud ada huruf a karena hubungan darah, perkawinan, persusuan, pengasuhan, dan perwalian, yang menetap dalam rumah tangga; dan/atau. orang yang bekerja membantu rumah tangga dan menetap dalam rumah tangga tersebut. (2) Orang yang bekerja sebagaimana dimaksud huruf c dipandang sebagai anggota keluarga dalam jangka waktu selama berada dalam rumah tangga yang bersangkutan. ASAS DAN TUJ UAN. Penghapusan kekerasan dalam rumah tangga dilaksanakan berdasarkan asas: penghormatan hak asasi manusia; keadilan dan kesetaraan gender; Penghapusan kekerasan dalam rumah tangga bertujuan: mencegah segala bentuk kekerasan dalam rumah tangga; melindungi korban kekerasan dalam rumah tangga; menindak pelaku kekerasan dalam rumah tangga; dan.

memelihara keutuhan rumah tangga yang harmonis dan sejahtera. LARANGAN KEKERASAN DALAM RUMAH TANGGA. Setiap orang dilarang melakukan kekerasan dalam rumah tangga terhadap orang dalam Iingkup rumah tangganya, dengan cara: kekerasan seksual; atau. penelantaran rumah tangga. Kekerasan fisik sebagaimana dimaksud dalam Pasal 5 huruf a adalah perbuatan yang mengakibatkan rasa sakit, jatuh sakit, atau luka berat. Kekerasan psikis sebagaimana dimaksud dalam Pasal 5 huruf b adalah perbuatan yang mengakibatkan ketakutan, hilangnya rasa percaya diri, hilangnya kemampuan untuk bertindak, rasa tidak berdaya, dan/atau penderitaan psikis berat pada seseorang. Kekerasan seksual sebagaimana dimaksud dalam Pasal 5 huruf c meliputi: pemaksaan hubungan seksual yang dilakukan terhadap orang yang menetap dalam lingkup rumah tangga tersebut; pemaksaan hubungan seksual terhadap salah seorang dalam Iingkup rumah tangganya dengan orang lain untuk tujuan komersial dan/atau tujuan tertentu.

Setiap orang dilarang menelantarkan orang dalam Iingkup rumah tangganya, padahal menurut hukum yang berlaku baginya atau karena persetujuan atau perjanjian ia wajib memberikan kehidupan, perawatan, atau pemeliharaan kepada orang tersebut. Penelantaran sebagaimana dimaksud ayat (1) juga berlaku bagi setiap orang yang mengakibatkan ketergantungan ekonomi dengan cara membatasi dan/atau melarang untuk bekerja yang layak di dalam atau di luar rumah sehingga korban berada di bawah kendali orang tersebut. Korban berhak mendapatkan: perlindungan dari pihak keluarga, kepolisian, kejaksaan, pengadilan, advokat, lembaga sosial, atau pihak Iainnya baik sementara maupun berdasarkan penetapan perintah perlindungan dari pengadilan; pelayanan kesehatan sesuai dengan kebutuhan medis; penanganan secara khusus berkaitan dengan kerahasiaan korban; pendampingan oleh pekerja sosial dan bantuan hukum pada setiap tingkat proses pemeriksaan sesuai dengan ketentuan peraturan perundang-undangan; dan. pelayanan bimbingan rohani. KEWAJIBAN PEMERINTAH DAN MASYARAKAT. Pemerintah bertanggung jawab dalam upaya pencegahan kekerasan dalam rumah tangga. (1) Untuk melaksanakan ketentuan sebagaimana dimaksud dalam Pasal 11, pemerintah ; merumuskan kebijakan tentang penghapusan kekerasan dalam rumah tangga; menyelenggarakan komunikasi, informasi, dan edukasi tentang kekerasan dalam rumah tangga; menyelenggarakan sosialisasi dan advokasi tentang kekerasan dalam rumah tangga; dan. menyelenggarakan pendidikan dan pelatihan sensitif gender dan isu kekerasan dalam rumah tangga serta menetapkari standar dan akreditasi pelayanan yang sensitif gender. (2) Ketentuan sebagaimana dimaksud pada ayat (1) dilaksanakah oleh menteri. (3) Menteri dapat melakukan koordinasi dengan instansi terkait dalam melaksanakan ketentuan sebagaimana dimaksud pada ayat (2)

Untuk penyelenggaraan pelayanan terhadap korban, pemerintah dan pemerintah daerah sesuai dengan fungsi dan tugas masing-masing dapat mei kukan upaya: penyediaan ruang pelayanan khusus di kantor kepolisian; penyediaan aparat, tenaga kesehatan, pekerja sosial, dan pembimbing rohani; pembuatan dan pengembangan sistem dan mekanisme kerja sama program pelayanan yang melibatkan pihak yang mudah diakses oleh korban; dan. memberikan perlindungan bagi pendamping, saksi, keluarga, dan teman korban. Untuk menyelenggarakan upaya sebagaimana dimaksud dalam Pasal 13, pemerintah dan pemerintah daerah sesuai dengan fungsi dan tugas masing-masing, dapat melakukan kerja sama dengan masyarakat atau lembaga sosial Iainnya. Setiap orang yang mendengar, melihat, atau mengetahui terjadinya kekerasan dalam rumah tangga wajib melakukan upaya-upaya sesuai dengan batas kemampuannya untuk : mencegah berlangsungnya tindak pidana; memberikan perlindungan kepada korban; memberikan pertolongan darurat; dan. membantu proses pengajuan permohonan penetapan perlindungan.

Dalam waktu 1 x 24 (satu kali dua puluh empat) jam terhitung sejak mengetahui atau menerima laporan kekerasan dalam rumah tangga, kepolisian wajib segera memberikan perlindungan sementara pada korban. Perlindungan sementara sebagaimana dimaksud pada ayat (1) diberikan paling lama 7 (tujuh) hari sejak korban diterima atau ditangani. Dalam waktu 1 x 24 (satu kali dua puluh empat) jam terhitung sejak pemberian perlindungan sebagaimana dimaksud pada ayat (1), kepolisian wajib meminta surat penetapan perintah perlindungan dari pengadilan. Dalam memberikan perlindungan sementara, kepolisian dapat bekerja sama dengan tenaga kesehatan, pekerja sosial, relawan pendamping, dan/atau pembimbing rohani untuk mendampingi korban. Kepolisian wajib memberikan keterangan kepada korban tentang hak korban untuk mendapat pelayanan dan pendampingan. Kepolisian wajib segera melakukan penyelidikan setelah mengetahui atau menerima laporan tentang terjadinya kekerasan dalam rumah tangga. Kepolisian segera menyampaikan kepada korban tentang: identitas petugas untuk pengenalan kepada korban; kekerasan dalam rumah tangga adaiah kejahatan terhadap martabat kemanusiaan; dan. kewajiban kepolisian untuk melindungi korban. (1) Dalam memberikan pelayanan kesehatan kepada korban, tenaga kesehatan harus: memeriksa kesehatan korban sesuai dengan standar profesinya; membuat laporan tertulis hasil pemeriksaan terhadap korban dan visum et repertum atas permintaan penyidik kepolisian atau surat keterangan medis yang memiliki kekuatan hukum yang sama sebagai alat bukti. (2) Pelayanan kesehatan sebagaimana dimaksud pada ayat (1) dilakukan di sarana kesehatan milik pemerintah, pemerintah daerah, atau masyarakat. (1) Dalam memberikan pelayanan, pekerja sosial harus: melakukan konseling untuk menguatkan dan memberikan rasa aman bagi korban; memberikan informasi mengenai hak-hak korban untuk mendapatkan perlindungan dari kepolisian dan penetapan perintah perlindungan dari pengadilan; mengantarkan korban ke rumah aman atau tempat tinggal alternatif; dan.

melakukan koordinasi yang terpadu dalam memberikan layanan kepada korban dengan pihak kepolisian, dinas sosial, lembaga sosial yang dibutuhkan korban. (2) Pelayanan pekerja sosial sebagaimana dimaksud pada ayat (1) dilakukan di rumah aman milik pemerintah, pemerintah daerah, atau masyarakat. Dalam memberikan pelayanan, relawan pendamping dapat: menginformasikan kepada korban akan haknya untuk mendapatkan seorang atau beberapa orang pendamping; mendampingi korban di tingkat penyidikan, penuntutan atau tingkat pemeriksaan pengadilan dengan membimbing korban untuk secara objektif dan Iengkap memaparkan kekerasan dalam rumah tangga yang dialaminya; mendengarkan secara empati segala penuturan korban sehingga korban merasa aman didampingi oleh pendamping; dan. memberikan dengan aktif penguatan secara psikologis dan fisik kepada korban. Dalam memberikan pelayanan, pembimbing rohani harus memberikan penjelasan mengenai hak, kewajiban, dan memberikan penguatan iman dan taqwa kepada korban. Dalam hal memberikan perlindungan dan pelayanan, advokat wajib: memberikan konsultasi hukum yang mencakup informasi mengenai hak-hak korban dan proses peradilan; mendampingi korban di tingkat penyidikan, penuntutan, dan pemeriksaan dalam sidang pengadilan dan membantu korban untuk secara Iengkap memaparkan kekerasan dalam rumah tangga yang dialaminya; atau. melakukan koordinasi dengan sesama penegak hukum, relawan pendamping, dan pekerja sosial agar proses peradilan berjalan sebagaimana mestinya. (1) Korban berhak melaporkan secara Iangsung kekerasan dalam rumah tangga kepada kepolisian balk di tempat korban berada maupun di tempat kejadian perkara. (2) Korban dapat memberikan kuasa kepada keluarga atau orang lain untuk melaporkan kekerasan dalam rumah tangga kepada pihak kepolisian baik di tempat korban berada maupun di tempat kejadian perkara. Dalam hal korban adalah seorang anak, laporan dapat dilakukan oleh orang tua, wali, pengasuh, atau anak yang bersangkutan yang dilaksanakan sesuai dengan ketentuan peraturan perundang-undangan yang berlaku. Ketua pengadilan dalam tenggang waktu 7 (tujuh) hari sejak diterimanya permohonan wajib mengeluarkan surat penetapan yang berisi perintah perlindungan bagi korban clan anggota keluarga lain, kecuali ada alasan yang patut.

Permohonan untuk memperoleh surat perintah perlindungan dapat diajukan oleh: korban atau keluarga korban; relawan pendamping; atau. Permohonan perintah perlindungai disampaikan dalam bentuk lisan atau tulisan. Dalam hal permohonan diajukan secara lisan, panitera pengadilan negeri setempat wajib mencatat permohorian tersebut. Dalam hal permohonan perintah perlindungan diajukan oleh keluarga, teman korban, kepolisian, relawan pendamping, atau pembimbing rohani maka korban harus memberikan persetujuannya.Dalam keadaan tertentu, permohonan dapat diajukan tanpa persetujuan korban. (1) Atas permohonan korban atau kuasanya, pengadilan dapat mempertimbangkan untuk : menetapkan suatu kondisi khusus; mengubah atau membatalkan suatu kondisi khusus dari perintah perlindungan. (2) Pertimbangan sebagaimana dimaksud pada ayat (1) dapat diajukan bersama-sama dengan proses pewpajuan perkara kekerasan dalam rumah tangga. Perintah perlindungan dapat diberikan dalam waktu paling lama 1 (satu) tahun. Classic Paper. Perintah perlindungan dapat diperpanjang atas penetapan pengadilan. Three That Best Describe The Activities Thinking Would Include. Permohonan perpanjangan Perintah Perlindungan diajukan 7 (tujuh) hari sebelum berakhir masa berlakunya. Pengadilan dapat menyatakan satu atau Iebih tambahan perintah perlindungan. Dalam pemberian tambahan perintah perlindungan, pengadilan wajib mempertimbangkan keterangan dari korban, tenaga kesehatan, pekerja sosial, relawan pendamping, dan/atau pembimbing rohani.

Berdasarkan pertimbangan bahaya yang mungkin timbul, pengadilan dapat menyatakan satu atau Iebih tambahan kondisi dalam perintah perlindungan. Dalam pemberian tambahan kondisi dalam perintah perlindungan, pengadilan wajib mempertimbangkan keterangan dari korban, tenaga kesehatan, pekerja sosial, relawan pendamping, dan/atau pembimbing rohani. Kepolisian dapat menangkap untuk selanjutnya melakukan penahanan tanpa surat perintah terhadap pelaku yang diyakini telah melanggar perintah perlindungan, walaupun pelanggaran tersebut tidak dilakukan di tempat polisi itu bertugas. Penangkapan dan penahanan sebagaimana dimaksud pada ayat (1) wajib diberikan surat perintah penangkapan dan penahanan setelah 1 x 24 (satu kali dua puluh empat) jam. Penangguhan penahanan tidak berlaku terhadap penahanan sebagaimana dimaksud ayat (1) dan ayat (2). Untuk memberikan perlindungan kepada korban, kepolisian dapat menangkap pelaku dengan bukti permulaan yang cukup karena telah melanggar perintah perlindungan. Penangkapan sebagaimana dimaksud pada ayat (1) dapat dilanjutkan dengan penahanan yang disertai surat perintah penahanan dalam waktu 1 x 24 (satu kali dua puluh empat) jam. Korban, kepolisian atau relawan pendamping dapat mengajukan laporan secara tertulis tentang adanya dugaan pelanggaran terhadap perintah perlindungan.

Dalam hal pengadilan mendapatka: aporan tertulis sebagaimana dimaksud pada ayat (1), pelaku diperintahkan menghadap dalam waktu 3 x 24 (tiga kali dua puluh empat) jam guna dilakukan pemeriksaan. Pemeriksaan sebagaimana dimaksud pada ayat (2) dilakukan oleh pengadilan di tempat pelaku pernah tinggal bersama korban pada waktu pelanggaran diduga terjadi. Apabila pengadilan mengetahui bahwa pelaku telah melanggar perintah perlindungan dan diduga akan melakukan pelanggaran lebih lanjut, maka Pengadilan dapat mewajibkan pelaku untuk membuat pernyataan tertulis yang isinya berupa kesanggupan untuk mematuhi perintah perlindungan. Apabila pelaku tetap tidak mengindahkan surat pernyataan tertulis tersebut sebagaimana dimaksud pada ayat (1), pengadilan dapat menahan pelaku paling lama 30 hari. Penahanan sebagaimana dimaksud pada ayat (2) disertai dengan surat perintah penahanan. Untuk kepentingan pemulihan, korban dapat memperoleh pelayanan dari: relawan pendamping; dan/atau. Tenaga kesehatan wajib memeriksa korban sesuai dengan standar profesinya.

Dalam hal korban memerlukan perawatan, tenaga kesehatan wajib memulihkan dan merehabilitasi kesehatan korban. Pekerja sosial, relawan pendamping, dan/atau pembimbing rohani wajib memberikan pelayanan kepada korban dalam bentuk pemberian konseling untuk menguatkan dan/atau memberikan rasa aman bagi korban. Dalam rangka pemulihan terhadap korban, tenaga kesehatan, pekerja sosial, relawan pendamping dan/atau pembimbing rohani dapat melakukan kerja sama. Ketentuan lebih lanjut mengenai penyeienggaraan upaya pemulihan dan kerja sama diatur dengan Peraturan Pemerintah. Setiap orang yang melakukan perbuatan kekerasan. Paper Watermark. fisik dalam lingkup rumah tangga sebagaimana dimaksud dalam Pasal 5 huruf a dipidana dengan pidana penjara paling lama 5 (lima) tahun atau denda paling banyak Rp 15.000.000,00 (lima belas juta rupiah). Dalam hal perbuatan sebagaimana dimaksud pada ayat (1) mengakibatkan korban mendapat jatuh sakit atau luka berat, dipidana dengan pidana penjara paling lama 10 (sepuluh) tahun atau denda paling banyak Rp30.000.000,00 (tiga puluh juta rupiah). Dalam hal perbuatan sebagaimana dimaksud pada ayat (2) mengakibatkan matinya korban, dipidana dengan pidana penjara paling lama 15 (lima belas) tahun atau denda paling banyak Rp 45.000.000,00 (empat puluh lima juta rupiah).

Dalam hal perbuatan sebagaimana dimaksud pada ayat (1) dilakukan oleh suami terhadap isteri atau sebaliknya yang tidak menimbulkan penyakit atau halangan untuk menjalankan pekerjaan jabatan atau mata pencaharian atau kegiatan sehari-hari, dipidana dengan pidana penjara paling lama 4 (empat) bulan atau denda paling banyak Rp5.000.000,00 (lima juta rupiah). Setiap orang yang melakukan perbuatan kekerasan psikis dalam lingkup rumah tangga sebagaimana dimaksud pada Pasal 5 huruf b dipidana dengan pidana penjara paling lama 3 (tiga) tahun atau denda paling banyak Rp 9.000.000,00 (sembilan juta rupiah). Dalam hal perbuatan sebagaimana dimaksud pada ayat (1) dilakukan oleh suami terhadap isteri atau sebaliknya yang tidak menimbulkan penyakit atau halangan untuk menjalankan pekerjaan jabatan atau mata pencaharian atau kegiatan sehari-hari, dipidana dengan pidana penjara paling lama 4 (empat) bulan atau denda paling banyak Rp 3.000.000,00 (tiga juta rupiah). Setiap orang yang melakukan perbuatan kekerasan seksual sebagaimana dimaksud pada Pasal 8 huruf a dipidana dengan pidana penjara paling lama 12 (dua betas) tahun dan/atau denda paling banyak Rp 36.000.000,00 (tiga puluh enam juta rupiah). Setiap orang yang memaksa orang yang menetap dalam rumah tangganya melakukan hubungan seksual sebagaimana dimaksud dalam Pasal 8 huruf b dipidana dengan pidana penjara paling singkat 4 (empat) tahun dan pidana penjara paling lama 15 (lima belas) tahun atau denda paling sedikit Rp 12.000.000,00 (dua betas juta rupiah) atau denda paling banyak Rp 300.000.000,00 (tiga ratus juta rupiah). Dalam hat perbuatan sebagaimana dimaksud dalam Pasal 46 dan Pasal 47 mengakibatkan korban mendapat luka yang tidak memberi harapan akan sembuh sama sekali, mengalami gangguan daya pikir atau kejiwaan sekurang-kurangnya selama 4 (empat) minggu terus menerus atau 1 (satu) tahun tidak berturut-turut, gugur atau matinya janin dalam kandungan, atau mengakibatkan tidak berfungsinya alat reproduksi, dipidana dengan pidana penjara paling singkat 5 (lima) tahun dan pidana penjara paling lama 20 (dua puluh) tahun atau denda paling sedikit Rp 25.000.000,00 (dua puluh lima juta rupiah) dan denda paling banyak Rp 500.000.000,00 (lima ratus juta rupiah). Dipidana dengan pidana penjara paling lama 3 (tiga) tahun atau denda paling banyak Rp 15.000.000,00 (lima betas juta rupiah), setiap orang yang: menelantarkan orang lain dalam lingkup rumah tangganya sebagaimana dimaksud dalam Pasal 9 ayat (1); menelantarkan orang lain sebagaimana dimaksud Pasal 9 ayat (2). Selain pidana sebagaimana dimaksud dalam Bab ini hakim dapat menjatuhkan pidana tambahan berupa: pembatasan gerak pelaku balk yang bertujuan untuk menjauhkan pelaku dari korban dalam jarak dan waktu tertentu, maupun pembatasan hak-hak tertentu dari pelaku; penetapan pelaku mengikuti program konseling di bawah pengawasan lembaga tertentu. Tindak pidana kekerasan fisik sebagaimana dimaksud dalam Pasal 44 ayat (4) merupakan delik aduan. Tindak pidana kekerasan psikis sebagaimana dimaksud dalam Pasal 45 ayat (2) merupakan delik aduan.

Tindak pidana kekerasan seksual sebagaimana dimaksud dalam Pasal 46 yang dilakukan oleh suami terhadap isteri atau sebaliknya merupakan delik aduan. Penyidikan, penuntutan, dan pemeriksaan di sidang pengadilan dilaksanakan menurut ketentuan hukum acara pidana yang berlaku, kecuali ditentukan lain dalam Undang-undang ini. Sebagai salah satu alat bukti yang sah, keterangan seorang saksi korban saja sudah cukup untuk membuktikan bahwa terdakwa bersalah, apabila disertai dengan suatu alat bukti yang sah lainnya. Undang-Undang ini mulai berlaku pada tanggal diundangkan. Online. Agar setiap orang dapat mengetahuinya, memerintahkan pengundangan Undang-Undang ini dengan menempatkannya dalam Lembaga Negara Republik Indonesia. Disahkan di Jakarta. pada tanggal 22 September 2004.

PRESIDEN REPUBLIK INDONESIA, MEGAWATI SOEKARNO PUTRI. Diundangkan di Jakarta. pada tanggal 22 September 2004. SEKRETARIS NEGARA REPUBLIK INDONESIA,

LEMBARAN NEGARA REPUBLIK INDONESIA TAHUN 2004 NOMOR 95.

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8 Simple Business Plan Templates for Entrepreneurs. Writing a business plan is an important step in the startup process. It helps you and your partners decide if you will work well together, teaches you about the marketplace, and lets you brainstorm business and crest paper watermark product goals. Leadership Essays! But because of all the effort and detail involved, many entrepreneurs dread the thought of sitting down and creating this critical but time-consuming document. While business plans can be frustrating if you#39;re writing one from scratch, there are plenty of online templates available to take some of the pain out of the classic paper watermark process. Small business owners can benefit from simple, easy-to-follow business-plan tools so they can spend less time writing and essay online dating more time launching. Here are eight resources you can use to classic help you craft a professional business plan quickly and easily. You#39;ve heard about those entrepreneurs who started off by jotting down their ideas on a napkin at a bar, café or restaurant. $100 Startup#39;s One-Page Business Plan is a little like that, but more organized. Designed for entrepreneurs who are itching to get started, this simple business-plan template asks a handful of questions that you can easily answer in one or two sentences. It covers everything from what you sell and who will buy it to how you will get paid, hustle to practice questions find customers, foresee challenges and overcome the obstacles all in paper a single page. [Writing a Business Plan?

Do These 5 Things First] Not all small businesses are concerned with credit lines, partnerships and office space at least not in the beginning. So why should their initial business plans include these things? Copyblogger#39;s Remarkably Simple Business Plan doesn#39;t. Instead, it offers a business-plan template fit for the real would-be entrepreneur#39;s world. Whereas most business-plan templates assume all businesses are uniform, Copyblogger#39;s Remarkably Simple Business Plan was created to get to how to a picture what entrepreneurs really need to paper know to start a business: the online ins and crest paper watermark outs of the product or service, how customers will find the business and in mba essays how the paper business will make money. Simply copy and paste the template of the Remarkably Simple Business Plan, created by Sonia Simone, co-founder and chief content officer of Copyblogger Media, and you#39;re good to go. Founded in 2011, Enloop is how to an essay regarded as an innovative player in the business-plan-creation industry. Crest Watermark! Like many others, the essay service uses an online interface to help automate your business plan#39;s creation. Crest Watermark! To get started, users enter basic information about write, their businesses, including product details.

Then, Enloop#39;s software uses metrics to help predict the financial performance of the company in comparison with others in the sector. According to CEO Cynthia McCahon, the goal of the company is to help entrepreneurs make better-informed decisions. Users can get started on Enloop for free; more advanced paid options are also available. LivePlan is paper a relatively new entrant to the online business-tools market that helps you every step of the way, from the planning stages through your launch. Like other services, LivePlan allows business owners to student writing thesis craft perfectly formatted plans. From there, users can create the classic crest watermark presentation necessary to pitch their business ideas to would-be investors.

Once off the ground, businesses can track revenue and expenses against forecasts, and multiple users within a company can work through the LivePlan interface. Pricing starts at less than $12 a month. The One Page Business Plan Company. Created by The One Page Business Plan Company, this simple business template covers only the key areas entrepreneurs need to address to start a business: their vision for the company, mission for student writing, why the business exists, objectives for setting out goals, strategies to make the business successful and action plans indicating what work needs to be done. Unlike complicated business plans, boring blocks of text are not required bullet points will do. Are you the visual type? Look no further than Angela Bowman#39;s One-Page Visual Business Plan. Based on the principles of the Business Generation Model Strategyzer app, Bowman#39;s One-Page Visual Business Plan uses sticky notes to help you creatively craft an out-of-the-box business plan. To create a One-Page Visual Business Plan, start by separating a single page into different sections or columns, such as company information and customer segments. Write down your ideas or responses on a sticky note, and then stick it on the corresponding section. You can also color-code the classic crest sticky notes for better organization.

Then, if your plans change, you can easily remove a note, move it around or add new ones to better fit the direction in which your business is headed. SBA Build Your Business Plan Tool. The fact that the U.S. Small Business Administration (SBA) has an online tool to help users craft business plans will come as no surprise to anyone who has investigated the SBA#39;s offerings before. Three Thesis Statement! The agency has a wealth of classic crest watermark free planning, financing and consulting tools and in mba resources, both online and paper watermark through available consultants.

The SBA#39;s online tool for business-plan creation allows a user to leadership in mba enter information on a Web interface that is tied to crest paper watermark that user#39;s account. The administration says this is intended to writing up a thesis be a live plan that can be referred to and changed as the company#39;s plans progress. The SBA encourages entrepreneurs to use their generated plans to discuss their company#39;s prospects with SBA advisers like those available through SCORE and the Small Business Development Center. The SBA#39;s tool is available online at watermark, no cost. Greg Go, co-founder of online finance community Wise Bread, is three pronged thesis a big believer that entrepreneurs who are just starting out don#39;t need lengthy business plans. What they actually need, he said, is an internal working plan to classic paper get started. The internal working plan consists of three statement outline four simple questions that make up the crest simple business plan: What is words best would include your product or service? Who are your customers? When will things get done?

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Essay on Religion: Meaning, Nature , Role and other details (5931 Words) Here is your essay on religion, it’s meaning, nature, role and other details! Religion is an almost universal institution in human society. It is found in all societies, past and present. All the preliterate societies known to crest paper watermark us have religion. Religion goes back to three the beginning of the culture itself. It is a very ancient institution. There is no primitive society without religion. Image Courtesy : upload.wikimedia.org/wikipedia/en/thumb/9/9d/Religios_collage_%28large%29.jpg/1280px-Religios_collage_%28large%29.jpg. Like other social institutions, religion also arose from the crest watermark, intellectual power of man in response to certain felt needs of men.

While most people consider religion as universal and words that best describe the activities associated with therefore, a significant institution of societies. It is the foundation on which the normative structure of society stands. It is the crest watermark, social institution that deals with sacred things, that lie beyond our knowledge and essay control. It has influenced other institutions. It has been exerting tremendous influence upon political and economic aspects of classic crest life. It is said that man from the earliest times has been incurably religious. Judaism, Christianity, Islam (Semitic religions), Hinduism and student writing thesis Buddhism; Confucianism, Taoism and crest paper watermark Shinto (Chinese-Japanese religions) etc. Write An Essay Describing A Picture? are examples of the great religions of the world. Religion is concerned with the shared beliefs and practices of human beings. It is the human response to those elements in the life and environment of mankind which are beyond their ordinary comprehension. Religion is pre-eminently social and is found in nearly all societies. Majumdar and crest Madan explain that the word religion has its origin in the Latin word Rel (I) igio.

This is derived from two root words. The first root is Leg, meaning “together, count or observe”. Three Words Best Describe Would Include? The second root is Lig, meaning ‘to bind’. The first root refers to watermark belief in and practice of “signs of Divine Communication”. The second root refers to the carrying out those activities which link human beings with the pronged thesis, supernatural powers. Thus, we find that the word religion basically represents beliefs and classic practices which are generally the main characteristics of all religions. Central to student up a thesis all religions is the concept of faith. Crest Watermark? Religion in this sense is the organisation of faith which binds human beings to their temporal and transcendental foundation.

By faith man is distinguished from other beings. It is essentially a subjective and online dating private matter. Faith is something which binds us together and is therefore, more important than reason. Pfleiderer defined religion as “that reference men’s life to a word governing power which seeks to grow into a living union with it.” According to James G. Frazer considered religion as a belief in “Powers superior to man which are believed to direct and crest paper control the course of nature and of human life”. As Christopher Dauson writes, “Whenever and act essay wherever man has a sense of dependence on external powers which are conceived as mysterious and higher than man’s own, there is religion, and the feelings of awe and self-abasement with which man is filled in the presence of such powers is essentially a religious emotion, the classic crest, root of worship and prayer.” Arnold W. Green defines religion as “a system of beliefs and symbolic practices and objects, governed by faith rather than by knowledge, which relates man to best describe the activities an unseen supernatural realm beyond the known and beyond the controllable.” According to Maclver and Page, “Religion, as we understand the term, implies a relationship not merely between man and man but also between man and some higher power.” As Gillin and Gillin says, “The social field of religion may be regarded as including those emotionalized beliefs prevalent in a social group concurring the supernatural plus crest and behaviour, material objects and crest watermark symbols associated with such beliefs.” Thus, there are numerous definitions of religion given thinkers according to their own conceptions.

As a matter of fact the forms in which religion expresses itself vary so much that it is difficult to agree upon a definition. Some maintain that religion includes a belief in supernatural or mysterious powers and three words the activities with critical thinking would include that it expresses itself in overt activities designed to deal with those powers. Others regard religion as something very earthly and crest watermark materialistic, designed to achieve practical ends. Sumner and Keller asserted that, “Religion in history, from the act essay questions, earliest to very recent days, has not been a matter of morality at all but of rites, rituals, observance and ceremony”. Religion, in fact, is not a mere process of mediations about man’s life; it is also a means of preserving the values of life. While it is possible to define religion as belief in classic crest paper watermark God or some super-natural powers, it is well to practice act essay questions remember that there can also be a Godless religion as Buddhism.

In sociology, the word religion is used in a wider sense than that used in religious books. A common characteristic found among all religions is that they represent a complex of emotional feelings and attitudes towards mysterious and perplexities of life. According to Radin it consists of two parts: (a) Physiological and (b) psychological. The physiological part expresses itself in such acts as kneeling, closing the eyes, touching the feet. The psychological part consists of supernormal sensitivity to classic certain traditions and thesis statement outline beliefs. While belief in supernatural powers may be considered basic to all religion, equally fundamental is the presence of a deeply emotional feeling which Golden Weiber called the “religion thrill”. If we analyse the crest paper watermark, great religions of the that describe the activities would, world, we shall find that each of them contains, five basic elements: (1) belief in crest supernatural powers, (2) belief in the holy, (3) ritual, (4) acts defined as sinful and (5) some method of leadership in mba salvation. The first basic element of religion is the belief that there are supernatural powers. These powers are believed to influence human life and control all natural phenomena.

Some call these supernatural forces God, other call them Gods. There are even others who do not call them by any name. They simply consider them as forces in their universe. Thus, belief in the non-sensory, super-empirical world is the first element of religion. There are certain holy or sacred elements of religion. These constitute the heart of the religion.

There are certain things which are regarded as holy or sacred. But a thing is holy or sacred not because of a peculiar quality of thing. Classic Crest? An attitude makes a thing holy. The sacred character of a tangible thing is not observable to the senses. Sacred things are symbols.

They symbolize the things of the unseen, super-empirical world, they symbolize certain sacred but tangible realities. When a Hindu worships a cow, he worships it not because of the kind of animal the cow is, but because of a host of super-empirical characteristics which this animal is imagined to represent. Religious ritual is “the active side of religion. It is behaviour with reference to student thesis super empirical entities and sacred- objects”. Classic Crest Watermark? It includes any kind of behavior (such as the wearing of special clothing and questions the immersion in certain rivers, in the Ganga for classic watermark instance), prayers, hymns, creedal recitations, and other forms of reverence, usually performed with other people and in public. It can include singing, dancing, weeping, crawling, starving, feasting, etc. Failure to perform these acts is considered a sin. Each religion defines certain acts as sinful and profane (unholy).

They are certain moral principles which are explained to have a supernatural origin. It is believed that the powers of the other world cherish these principles. The violation of these principles creates man’s sense of guilty. Three Pronged? It may also bring upon him the disfavour of the supernatural powers. If the behaviour is not in accordance with the classic watermark, religions code, the behaviour or act is considered as sinful. A method of salvation is the fifth basic element of religion. Man needs some method by essay dating, which he can regain harmony with the Gods through removal of guilt. In Hindu religion Moksha or Salvation represents the end of life, the realisation of an inner spirituality in man. The Hindu seeks release from the bondage of Karma, which is the joy or suffering he undergoes as a result of crest his actions in his life.

The ultimate end of life is to attain Moksha. The Buddhist hopes to attain Salvation by thesis, being absorbed in classic crest watermark the Godhead and entering Nirvana. The Christian has a redeemer in Christ who gave his life for man’s sins. In short, religion is the institutionalised set of beliefs men hold about supernatural forces. It is more or less coherent system of beliefs and practices concerning a supernatural order of beings, forces, places or other entities. Religion is interwoven with all aspects of human life: with kinship systems, economic and political institutions.

Prior to the advent of what may be called as “the age of reason”, religion has been the chief supporter of the spiritual and moral values of life. It has shaped domestic, economic and political institutions. Hence, it is obvious that religion performs a number of functions both for the religious group and for the wider society. These functions of religion are discussed bellow. 1. Religion Helps in the Struggle for that best describe the activities associated with critical would include Societal Survival: Religion may be said to help in the struggle for societal survival. Rushton Coulborn has shown that religion played a crucial role in the formation and early development of seven primary civilisations: Egyptian Mesopotamian, Indian, Cretan, Chinese, Middle American and Andean. Religion in each of these societies gave its members the courage needed for survival in an unfavourable environment, by giving explanations to certain aspects of the human conditions which could not be explained in a rational manner. Classic Paper Watermark? In present societies religion also performs this role.

By relating the empirical world to the super-empirical world religion gives the individual a sense of security in thesis this rapidly changing world. This sense of security of the individual has significance for the society. Since religion helps man to forget the suffering, disappointments and sorrows in this life’, social dissatisfaction and social unrest become less frequent and the social system continues functioning. 2. Religion Promotes Social Integration: Religion acts as a unifying force and hence, promotes social integration in several ways. Crest Paper? Religion plays an important part in crystallising, symbolising and reinforcing common values and norms. It thus provides support for how to write describing a picture social standards, socially accepted behaviour. Common faith, values and norms etc. are significant in unifying people. As the individuals perform rituals collectively their devotion to classic group ends is enhanced. Through a ritual individual expresses common beliefs and in mba essays sentiments.

It thus helps him to classic identify himself more with his fellows, and to distinguish himself more from members of other groups, communities or nations. By distinguishing between holy and essay online unholy things, religion creates sacred symbol for the values and classic watermark this symbol becomes the rallying point for all persons who share the same values. The cow as a sacred symbol of the Hindus, for leadership essays example, is a rallying point which gives cohesion to Hindu society. Religion performs its function of integration through social control. It regulates the conduct of individuals by crest, enforcing moral principles on them and by prescribing powerful sanctions against them for outline violation. 3. Religion helps to knit the Social Values of a Society into a Cohesive Whole: It is the ultimate source of social cohesion. The primary requirement of crest society is the common possession of social values by which individuals control the actions of self and others and through which society is perpetuated. These social values emanate from three best describe the activities associated critical religious faith.

Religion is the foundation upon which these values rest. Children should obey their parents, should not tell a lie or cheat, women should be faithful to men; people should be honest and virtuous are some of the social values which maintain social cohesion. It is religion that asks man to renounce unsocial activities and requires him to accept limitations upon his wants and desires. All the classic watermark, religions have preached love and non-violence. They have emphasized sacrifice and forbearance. 4. Leadership In Mba? Religions Acts as an classic crest, Agent of Social Control: It is one of the means of student writing informal means of social control. Religion not only defines moral expectations for members of the religious group but usually enforces them. It supports certain types of social conduct by placing the powerful sanctions of the supernatural behind them. It makes certain forms of social behaviour as offences not only against society but also against God. Hence, any violation of the acceptable norm is crest paper watermark, punishable not only by three words describe associated with critical would, God but by society.

Hinduism gives sanction to the caste system which regulates social relations of crest various classes in India. 5. Religion Promotes Social Welfare: Religion encourages people to leadership render services to watermark the needy and poor and promote their welfare. It develops philanthropic attitude of people. Help and assistance are rendered to poor and destitute persons due to religion inspiration. It is believed that one can obtain the cherished goal of religion by way of how to write describing giving alms and assistance to the helpless and needy persons.

In this way religion promotes the classic, welfare of an essay describing individuals, groups and community. The priesthood often was dedicated to art and culture. The priests laid the foundations of medicine. Magic supplied the roots of classic watermark observation and experimentation from which science developed. It also inculcated the habit of charity among the people who opened many charitable institutions like hospitals, rest houses, temples to help the needy and the poor. 7. It Rationalizes and Makes bearable Individual Suffering in the known World: Religion serves to soothe the man in times of his suffering and disappointment. In this world man often suffers disappointment even in the midst of all hopes and achievements. The things for which he strives are in some measure always denied to him. When human hopes are blighted, when all that was planned and striven for has been swept away, man naturally wants something to console and compensate him. When a son dies man seeks to assuage his grief in essays ritualistic exchanges of condolence.

On God he puts faith and entertains the belief that some unseen power moves in mysterious ways to make even his loss meaningful. Faith in God compensates him and paper sustains his interest in life and makes it bearable. In this way religion helps man to bear his frustrations and encourages him to accept his lot on earth. 8. Religion Enhances Self-importance: It expands one’s self to infinite proportions.

Man unites himself with the infinite and feels ennobled. Through unity with the infinite the act essay questions, self is made majestic and triumphant. Watermark? Man considers himself the noblest work of God with whom he shall be united and his self thus becomes grand and luminous. Besides this, religion shapes domestic, economic and political institutions. Religion supports institutional pattern more explicitly. All the great religions of the world have attempted to regulate kinship relations, especially marriage and family. How To An Essay A Picture? Political institutions are often sanctioned by religion: the crest paper, emperor of China or Japan was sacred; the ruling caste of India was sanctioned by Brahmanism; the kings of France were supposed to rule by divine right. Religious rites are performed on many occasions in relation to vital events and dominant interests: birth, initiation, marriage, sickness, death, hunting, animal husbandry and so on; and they are intimately concerned with family and kinship interests and with political institutions. Religion is the central element in writing up a thesis the life of civilisation. Religion has also performed some other services to humanity among which Sumner and Keller included the provision of work, the spread of education, the accumulation of capital and the creation of a leisure class.

For thousands of years, religion has exerted a great influence over economic and classic paper political life. Even today religion is called upon to leadership in mba support rulers, contacts and other legal procedures. In addition to positive functions of religion, there are some negative aspects of its social functions. Although religion is an integrative force, it may be disruptive for the society as a whole. Sumner and classic watermark Keller, Benjamin Kidd, Karl Marx, Thomas F. O’ Dea and others have pointed the dysfunctions of religion. The dysfunctions of religion are as follows. 1. Religion Inhibits Protests and Hinders Social Changes: According to Thomas F. O’ Dea, religion inhibits protests and impedes social changes which may even prove to be beneficial to the welfare of the essay online, society. All protests and conflicts are not always negative. Protests and conflicts often become necessary for crest bringing out changes.

Some changes would certainly lead to positive reforms. By inhibiting protests and preventing changes religion may postpone reforms. 2. Hampers the Adaptation of Society to Changed Conditions: Social values and norms emanate from religious faith. Some of the norms which lose their appropriateness under changed conditions may also be imposed by religion. This can “impede a more functionally appropriate adaptation of society to changing conditions.” For example, during the medieval Europe, the Church refused to pronged grant the ethical legitimacy of money lending at interest, despite the great functional need of this activity in a situation of developing capitalism”. Even today, traditional Muslims face religio-ethical problems concerning interest-taking. Similar social conflict is evident in the case of birth control measures including abortion, in the Catholic world.

3. Religion may Foster Dependence and Irresponsibility: Religion often makes its followers dependent on religious institutions and leaders. But it does not develop an ability in them to watermark assume individual responsibility. Essay Dating? For example, a good number of people in India prefer to take the advises of priests and religious leaders before starting some ventures. But they do not take the watermark, suggestion of those who are competent in the field. In its course of development religion has supported and promoted evil practices such as cannibalism, slavery, untouchability, human and animal sacrifice etc. As religion interprets misfortune and suffering in this world as manifestations of the supernatural order itself, it sanctifies the existing social structure. Religion preaches submission to the existing socio-economic condition and to fate. It is this control function of online religion that caused Marx to call religion as “the sigh of the oppressed creature, the sentiment of a heartless world, and the soul of soulless conditions. It is the opiate of the people.” By sanctifying norms and crest paper legitimizing social institutions, religion serves as a guardian of the status quo. Religion is the three pronged thesis statement outline, source of many superstitions.

These superstitions have caused harm to human being. Superstitions like evil spirits and ghosts cause diseases; poverty is the desire of the God etc. Watermark? hinder the welfare of student up a human beings. Religion results in inter-group conflicts by classic crest paper watermark, dividing people along religious lines. It is leadership, deeply related with conflicts. Wars and battles have been fought in the name of religion.

Sumner and Keller are of the opinion that religion often causes economic wastes. For example, investing huge sums of money on building temples, churches, mosques, etc., spending much on religious fairs, festivals and ceremonies, spoiling huge quantity of food articles, material things etc., in the name offerings. It leads to waste of human labour, energy and time. Religion creates diversities among people. Classic Crest Watermark? It creates a gap among them.

In the three thesis statement outline, name of God and religion, loot, plundering, mass killing, rape and other cruel and inhuman treatments have been meted out to people. Religion has made people blind, dumb and deaf to the reality. They have faith without reasoning which is blind. On the contrary, it has often made people to become bigots and fanatics. Bigotry and fanaticism have led to persecution, inhuman treatment and misery in the past. Religion preserves traditions. It preaches submission to the existing conditions and maintenance of status quo. Religion is not readily amenable to social change and progress. 12. Religion Retards Scientific Achievement:

Religion has tried to prevent the scientists from classic discovering new facts. For example, it tried to suppress the doctrines of Darwin, Huxley and up a others. By placing high premium on divine power religion has made people fatalistic. They think that all events in life is due to some divine power and hence due to fate. As a result, his power and classic crest potentiality is undermined. Thus, religion affects the creativity of man. Marx has strongly criticised religion.

For Marx all that was fundamental in the science of essay dating society proceeded from the material and especially the economic sphere. For him therefore religion is, to be sure, superstition, but to stop at this point is to limit religion to merely abstract belief. It leaves the impression that religion may be dislodged simply by new, rational belief. Classic Crest Paper? Marx’s sense of the matter is more profound. Merely changing beliefs is not enough. The transformation of an entire social order is required, for belief is deeply rooted in the social relations of men. Religion, writes Marx, “is the three statement outline, ‘self-consciousness and self-feeling of man who either has not yet found himself or has already lost himself. But man is crest watermark, no abstract being, squatting outside the world. Man is the world of man, the state, and essay online society.

This state, this society produce religion, a perverted world consciousness, because they are a perverted world. Religion is the compendium of that world, its encyclopedic, its enthusiasm, its moral sanction, its solemn completion, its universal ground for classic crest paper consolation and justification. It is the fantastic realization of the human essence because the human essence has no true reality. Marx believed, like Luduig Feuerbach, that what man gives to God in the form of leadership in mba essays worship, he takes from himself. That is, man is persuaded through suffering or through false teaching to project what is his to a supernatural being. Classic? But he was convinced, unlike Feuerbach, that what is fundamental is not religious forms – against which Feuerbach had urged revolt-but the economic forms of existence. The abolition of religion as the “illusory happiness” of the people is required for their real happiness, declared Marx. But before religion can be abolished the conditions which nurture it must be done away with. “The demand to give up the illusions about its condition is the writing, demand to give up a condition which needs illusion”. Marx’s criticism of religion is thus deeply connected with the criticism of right and classic watermark the criticism of politics. As Marx put it… “The criticism of heaven transforms itself into the criticism of earth, the criticism of religion into the criticism of law and the criticism of theology into the criticism of politics”.

Marx was an leadership essays, atheist as well as a great humanist. He had profound sympathy for all who look up to religion for salvation. This is amply clear from his following observation: “The criticism of religion ends with the teaching that man is the classic paper, highest essence of man, hence with the leadership in mba essays, categorical imperative to overthrow all relations in which man is debased, enslaved abandoned…” Change is the very essence of a living thing. A living religion must grow, must advance and must change. No form of religion is classic crest paper, static. In some cases the change may be slow and minor, in others relatively rapid and major. Every religion claims its first principle supreme, original and eternal. Hence, there is also an element of censure for change. Broadly, there are three types of changes in religion: (i) from simple to complex, (ii) from complex to simple and (iii) mixing forms. Contact with complex form of religion adds many new elements in the simple form of write an essay tribal religion.

For example, with the gradual spread of Vaishnavism in chhotanagpur, the classic crest paper watermark, Oraons tribe which lives in that region, began to reorganise traditional faith. There are also examples of simplification of complex form of religion, specially of rituals and ceremonies. Buddhism for instance, came as a revolt against the Vedic ritual which was both complex and essay online expensive, and also beyond the common man’s reach. In the 19 century, Brahmo Samaj again tried to simplify the complex nature of Brahmanic Hinduism. Mixing of more than one form has caused development of new religious organisation.

The most excellent example is of Sophism. It has evolved from watermark Persian, Zoroastrianism and online Arab Islamism. Sikhism, Kabirpantha and many other Santa-Sampradayas of their kind are Sanatan Hinduism, modified by Buddhism and Suphism. The history of the development of religion shows that as mankind moves from small isolated village towards large, complex, urban, industrialised society the character of influence of religion on man and his life changes. In the earlier phases of religion the primary needs of classic paper mankind, those concerned with the necessities of life, played a dominant part. As man’s knowledge of natural forces grows, he learns to control them by natural methods, that is, by a detailed scrutiny of their causes and conditions. As religious explanation of the universe is gradually substituted by rational scientific explanations and various group activities (such as politics, education, art and music) have been increasingly transferred from ecclesiastical to civil and other non-religious agencies, the conception of God as a power over leadership in mba, man and his society loses its importance. This movement is sometimes referred to as secularisation. Thus secularisation as Bryan Wilson has defined, refers to the process in which religious thinking, practice and institutions lose social significance. In Europe, secularisation is held to be the outcome of the social changes brought about by urban, industrial society.

It means that religious beliefs and practices have tended to classic crest decline in modern urban, industrial societies, particularly among the working class in Western societies. Religion in Western societies has tended to place less emphasis on statement dogma and more on social values. It has tried to reconcile its doctrine with scientific knowledge. As Barnes has pointed out religion adapted to our changed conditions of crest life is worth preserving and it must seek to organise. Pronged Outline? The masses and guide their activities for the benefit of the society rather than for classic the purpose of pleasing the God.

Secularism as an ideology has emerged from the dialectic of modern science and Protestantism, not from simple repudiation of religion and the rise of rationalism. However, the process of leadership essays secularisation has affected the domination of religious institutions and classic crest paper symbols. The process of secularisation was started in India during the British rule. But the process of secularisation took its course unlike Western Europe renaissance and reformation in the fifteenth and sixteenth century. The process was very slow. However, this worldly outlook, rationality and secular education gradually affected various aspects of religion in India. Various laws of social reformation, modern education, transport and practice act essay questions communication contributed towards decline in religiosity among the Hindus. No doubt we are moving from religiosity to secular way of life. But evidences show that religious beliefs have not declined in West as well as in our society. First, organised Christianity plays an important political force in Europe and classic North America. Second, the vitality of essay online Zionism, militant Islam (Islamic fundamentalism), radical Catholicism in Latin America and Sikhism, fundamentalism and communalism in India suggest that no necessary connection exists between modernisation and secularisation.

All these criticisms are formidable indeed. But it should be noted that the diversity of religious sects and cults in modern societies demonstrates that religion has become an individual matter and not a dominant feature of social life. Paper Watermark? It can also be argued that, while religion may play a part in ideological struggles against colonialism (as in Iran), in the long run modernisation of society brings about secularisation. The history of the writing thesis, development of religion shows that as mankind moves from small isolated villages towards large, complex, urban, industrial society; the influence of crest paper religion on man and his life changes. In the earlier phases of religion the primary needs of mankind were very much influenced by it. As man’s knowledge of natural forces grows, he learns to control them by natural methods, that is, by a detailed scrutiny of their causes and conditions. As religious explanation of the universe is gradually substituted by rational scientific explanations and various group activities (politics, education, art and music) have been increasingly transferred from ecclesiastic to civil and other non-religious agencies, the conception of God as power over man and an essay a picture his society loses its importance. This movement is sometimes referred to as secularization. Secularism as an paper watermark, ideology has emerged from the dialectic of modern science and Protestantism, not from a simple repudiation of three words that best the activities with would include religion and the rise of classic paper rationalism.

‘Secularisation’, in the words of Peter Berger, refers to ‘the process by which sectors of society and culture are removed from the practice act essay questions, domination of religious institutions and symbols. Brayan Wilson argues that the following factors encouraged the development of rational thinking and a rational world view. Firstly, ascetic Protestantism, which created an ethic which was pragmatic, rational controlled and anti-emotional. Secondly, the rational organizations, firms, public service, educational institution, Government, the State which impose rational behaviour upon them. Thirdly, the greater knowledge of social and physical world which results from the development of physical, biological and classic social sciences. He says that this knowledge is based on reason rather than faith. He claims that science not only explained many facts of life and the material environment in a way more satisfactory (than religion), but it also provided confirmation of its explanation in practical results. The term ‘secularisation’ has been used in different ways.

Some have misunderstood, misconceived and misinterpreted the meaning of the concept. Others have included discrete and separate elements loosely, put them together that create confusion. Student? The range of meaning attached to crest watermark the term has become so wide, that David Martin advocates its removal from the sociological vocabulary. There are two meanings of the word current in modern and modernizing India and even in the whole of this subcontinent. One of the two meanings is found by consulting any standard dictionary.

But there is the difficulty in finding the other, for it is non-standard, local meaning which, many like to believe, is typically and distinctively Indian or South Asian. The first meaning becomes clear when people talk of secular trends in history or economics, or when they speak of secularizing the State. Writing? The word secular has been used in this sense, at crest paper watermark, least in the English-speaking West, for more than three hundred years. This secularism chalks out an area in student writing up a public life where religion is not admitted. Crest Watermark? One can have religion in one’s private life. Leadership? One can be a good Hindu or a good Muslim within one’s home or at one’s place of worship. But when one enters public life, one is expected to leave one’s faith behind.

In contrast, the non-Western meaning of secularism revolves round equal respect for all religions. In the Indian context the word has very different meaning from its standard use in the English language. It is held that India is not Europe and classic paper hence secularism in India cannot mean the same thing as it does in leadership essays Europe. Paper Watermark? What does it matter if secularism means something else in Europe and American political discourse? As long as there are clear and commonly agreed referents for the world in leadership in mba the Indian context, we should go ahead and address ourselves to classic paper the specifically Indian meaning of secularism. Unfortunately the matter cannot be settled that easily.

The Indian meaning of secularism did not emerge in ignorance of the European or American meanings of the word. Indian meaning of secularism is debated in its Western genealogies. New meaning is acquired by student writing, the word secularism in India. The original concept is named by the English words, Secular and secularism in the Indian languages, by neologisms such as ‘Dharma-nirapekshata. This is translation of those English words and dharma-nirapekshata is classic paper, used to refer to the range of meanings indicated by the English term. The term dharma-nirapekshata cannot be a substitute of secular or secularism which is standardly used in three words best describe with thinking include talking about the role of religion in a modern State or society. Dharma-nirapekshata is the outcome of vested interests inherent in our political system. Dharma-nirapekshata is understood in terms of crest practice of any religion by practice act essay questions, any citizen. Besides, the State is not to give preference to any religion over another. But this term is irrelevant in a democratic structure and it bears no application in reality because three principles are mentioned in the liberal-doctrine (Liberty which requires that the State, permits the practice of any religion, equality which requires that State not to give preference to any religion and the principle of neutrality). Indian secularism has been inadequately defined ‘attitude’ of goodwill towards all religions, ‘Sarvadharma Sadbhava’.

In a narrower formulation it has been a negative or a defensive policy of religious neutrality on the part of the watermark, State. Hence, the original concept will not admit the Indian case with its range of references. Well-established and well-defined concept of secularism cannot be explained differently in terms of Western or Indian model. To Herberg, ‘authentic religion’ means an emphasis on the supernatural, a deep inner conviction of the reality of supernatural power, a serious commitment to religious teaching, a strong element of the theological doctrine and a refusal to compromise religious beliefs and values with those of the wider society. If there is any trend of decline in any aspect of religion mentioned above, then it is indicative of the thesis statement, process of classic watermark secularisation. Thus secularization, as Brayan Wilson has defined, refers to the process in which religious thinking, practice and institutions lose social significance. Religion in America is subordinated to the American way of life.

It means that religious belief and practices have tended to decline. Secularism is taken to mean that one’s religious ideals and beliefs should not interfere in general with social, economic and political field. Paying equal importance or constitutional guarantee for coexistence of religions does not mean secularism. There are other aspects of secularism. Secularism is related to rationalism and three empiricism. Secularisation involves reduction of religious influence on men, elimination of some aspects of watermark it which are not beneficial to human welfare, elimination of superstitions and blind beliefs. In this manner, the process of words best describe the activities associated would secularisation implies the following assumptions. The process of secularisation implies the transformation of religious institutions as a whole.

There is the crest, need to secularise the religious institutions. This means less emphasis on thesis statement outline supernatural power, lack of theological doctrine, and desirability to compromise with religious beliefs and values. The religious institutions undergo a process of change in the context of changing society. In a modern society sacred has little or no place, that a society undergoes a process of ‘desacrilisation’ . This means that supernatural forces are no longer seen as controlling the world. Action is not directed by religious beliefs. People in a modern society increasingly look upon the world and classic watermark their own lives without the benefit of writing up a religious interpretation. As a result there is crest, a ‘secularisation of consciousness’. Practice Act Essay? Berger argues that the ‘decisive variable for secularisation is the process of classic paper rationalisation’. That is the pre-requisite for how to write an essay describing any industrial society of the modern type. Secularisation also implies rationality.

Wilson argues that a rational world view is the energy of religion. It is based on testing of classic arguments and leadership essays beliefs by rational procedure, on asserting truth by means of factors which can be quantified and crest paper watermark objectively measured. Religion is based on faith. Practice Act Essay? Its claim to truth cannot be tested by rational procedures. A rational world view rejects faith which is the basis of religion. It removes the mystery, magic and authority of religion. A secular man lays more emphasis on physical laws rather than supernatural forces. The process of crest paper secularisation as the most important component of the process of practice act essay modernisation is occurring in classic crest paper watermark different forms in three outline various contemporary societies. Like modernisation, this process is good and desirable for the welfare of mankind. Classic Crest? Finally, it is both a product and a process. Leave a Reply Click here to cancel reply.

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example mba essay EssayEdge offers all users free access to over 100 admissions essays accepted by the United States' top undergraduate, graduate, and professional programs. The following Sample Admissions Essays are for Wharton, Tuck and Columbia. Sample MBA Admissions Essays - Content provided by EssayEdge's Harvard Editors. This section contains three pages of crest paper content: Prompt: What one nonprofessional activity do you find most inspirational and why? (Wharton) A little over two years ago I began tutoring high school students in online dating, several types of mathematics, including preparation for the S.A.T. Test. While I did this initially to earn money, I have continued to tutor (often pro bono) because I enjoy the classic crest watermark, material and the contact with the students. I have always enjoyed math tremendously.

I can remember riding in essay, a car for paper long distances as a child and leadership in mba, continuously calculating average speeds and percentages of distances covered as we traveled. In college I took upper division math classes such as Real Analysis and Game Theory (and placed near the crest watermark, top of the curve) though they were not required for my major. All this time spent playing with math has left me with a deep understanding of the way numbers work and the many ways in which problems can be solved. When I first began tutoring I was stunned to find that most of the practice, kids I worked with, although very bright, not only lacked the classic, ability to words that best associated with include, solve complex problems, they were very uncomfortable with some of the basic principles of math. This discomfort led to fear and avoidance, and the avoidance led to more discomfort. A vicious cycle began. Instead of seeing math as a beautiful system in which arithmetic, algebra and geometry all worked together to watermark, allow one to solve problems, they saw it as a bunch of jumbled rules which made little sense that they were forced to three thesis statement outline, memorize. As a tutor, I found that it was important when starting with a new student to find out where his/her discomfort with math began. Often, this meant going back several years in their education to crest watermark, explain important basic concepts. For some students, fractions and decimals were the point at which math stopped making sense.

For many others, it was the introduction of letters to represent numbers in algebra. Some students found that identifying their weaknesses was an embarrassing process. I explained to them that it was not their fault. Online Dating! Everyone comes to understand new concepts in math in a slightly different way, and the problem was that no teacher had taken the time to explain their problem area in a way which would make sense to them. Since math was a system, once they missed out on that one building block, it was not surprising that the rest of it did not make sense. Our mission together would be to classic paper watermark, find the way in which the system worked for them. Once we had identified the initial problem area, I would spend a lot of essay dating time getting the student to play with questions in that area from a lot of different perspectives. For example, if fractions were the problem, then I would create games to get the student to think of fractions in classic paper watermark, terms of writing up a thesis division, ratios, decimals or other equivalent systems. This would often be a fairly unstructured process, as I wanted to see how the student's mind worked and keep them from feeling any anxiety. Usually it did not take long for the concepts to start becoming clear to paper watermark, the student, as he/she played with the in mba essays, numbers in crest paper, the absence of the pressure of school. My goal was to not just white wash over a students weaknesses with a few rules which would be quickly forgotten, but to help them develop an three thesis statement understanding and an appreciation for the underlying principles.

I found this process to be very satisfying for both myself and the young men and women that I taught. It was a wonderful feeling to have a student laugh out paper loud with relief as a principle which had been unclear and causing anxiety for three words that best describe the activities would include years suddenly made sense. Once these old problem areas were cleared up it was usually quite simple to make clear the subjects that they were working on classic crest paper, at the time, especially since I already had an understanding of how they were best able to writing up a thesis, understand new concepts. Again, I found it important to get the student to play with the new material and crest watermark, look at it in three words describe associated with thinking, several ways so as to develop a true understanding of the material. I was quite successful as a tutor. One young man increased his Math S.A.T. by 150 points. Another student improved so dramatically in geometry, her test scores jumped from about 55 percent to over 90 percent, that her teacher kept her after class and asked if she was cheating.

Although most of my students did not improve this dramatically, I walked away from every lesson that I gave feeling that I had helped someone understand and enjoy math. I hope to be able to continue teaching, if only for a few hours a week, for the rest of my life. ** ADMISSIONS COMMITTEE COMMENTS: ** This essay shows that this applicant is dedicated not just to helping people, but to academics, learning, and math. His tutoring does not make us believe his sincerity; the thoughtfulness and detail with which he describes it do. He has put obvious time into developing an effective method of teaching.

The writer shows that he is result-oriented by measuring his success in terms of real numbers and classic paper, percentage increases. Someone who applies such standards of write accountability to his extracurricular life is sure to bring the same standards to school and classic crest watermark, business. Prompt: Describe the characteristics of an essay online exceptional manager by classic crest watermark, examining someone whom you have observed or with whom you have worked. Illustrate how his or her management style has influenced you. (Tuck) In management consulting, strong analytical skills are valued as much as, if not more than, effective managerial and leadership skills. Three Best Describe The Activities Associated With Thinking! Unfortunately, for some consultants, these characteristics, at times, are mutually exclusive. I was fortunate, however, to work with [name] on my first major project at [consulting firm]. Paper! As my projectmanager, he demonstrated a superior combination of leadership, managerial, and leadership essays, communication skills. Crest! As a result of three words best with critical thinking include our interaction, I learned several important lessons and tools that I used on subsequent projects to improve my effectiveness as a team leader.

To begin, [name] is a true leader who exhibits courage and dedication. A powerful trait rarely found in classic crest paper watermark, the realm of business, courage is unique in its ability to unify and motivate people. Moreover, his courage is balanced appropriately with professionalism, strong values, and humility. He is sensitive to others’ feelings and recognizes that different people require different types of direction and treatment. Practice Questions! Although he often works with diverse and difficult groups, he always seems able to paper watermark, reach consensus and create a shared vision and act essay questions, purpose.

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Such feedback not only provides clear developmental objectives, but also signals to classic, others that he values their contributions. This type of balanced and open communication quickly forms the foundation of mutual trust and respect. Furthermore, [name] excels in the art of negotiation and debate. He states his points with remarkable precision and three words that describe critical would include, is expert at remaining objective and recognizing all sides of an argument. And, regardless of the classic paper watermark, volatility of a situation or the strength of his feelings, he always listens to all positions patiently and questions, effectively controls his demonstration of emotion, thereby gaining the respect of others and lending additional credibility to his positions.

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