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Arkansas floods: rescuers resume hunt for victims swept away by 'tsunami' By Alex Hannaford, in Caddo Gap, Nick Allen and Philip Sherwell. 2:33PM BST 12 Jun 2010. Relatives had staged a nervous overnight vigil at the Pilgrim's Rest Missionary Baptist Church in thesis, Lodi. Learning! They hugged and prayed at the church 13 miles from the thesis of recycling Albert Pike Recreation Area, the remote riverside forest beauty spot that was turned into siemens white paper a scene of horror the of recycling previous night. Essay Sheet! At first light, rescue teams from across the state resumed the of recycling search for more survivors - and for victims of the coming a thesis history paper disaster, who may have been carried many miles downstream by the powerful torrent of water. Survivors described the of recycling terror of essay economy floodwater striking like a tsunami in the middle of the of recycling night as two rivers swollen with heavy rains burst their banks. The flow demolished wooden cabins and london cover, carried away vehicles and thesis, tents with people, including children, still inside. Ap English! The disaster struck at the Ouachita National Forest in south-western Arkansas, which is known for its gorges and of recycling, scenic views, and is popular with hikers and families holidaying in recreational vehicles.

Among the lucky survivors were eight Scouts and their three leaders who scrambled to siemens paper, safety on higher ground as flood waters lapped their tents. Many were not so fortunate as steep slopes prevented them escaping the waters that were funnelled violently through the valley. Others victims are thought to thesis of recycling, have been trapped in their vehicles and paper, swept away as they attempted to thesis of recycling, flee. The area receives virtually no mobile phone reception, meaning that it was difficult to alert campsite authorities of the essay economy flood danger after the thesis of recycling National Weather Service issued a flash flood warning. Emergency services planned to siemens white, move temporary phone towers into the area in the hope that some survivors might be stranded on high ground but unable to alert anyone to their whereabouts. Of Recycling! A refrigerated truck was set up as a temporary morgue as authorities acknowledged that the poem essays death toll was certain to rise from the overnight total of thesis of recycling 16. This is not a one- or two-day thing, said Gary Fox, a retired emergency medical technician who was helping identify the paper dead and thesis of recycling, compile lists of those who were unaccounted for. This is going to be a week or two- or three-week recovery.

Rescuers did not even know how many people they were searching as the floods swept away the campground log listing who was staying at the site. It was also not known how many people were camping further down the king's college essay sheet valley. Brigette Williams, spokeswoman for thesis of recycling the American Red Cross in essay of asian, Little Rock, estimated that up to 300 people were in the area when the floods swept through. Two dozen people were taken to hospital and 60 were rescued from high ground. Rescuers had suspended their search for of recycling the missing, which involved helicopters, horses, canoes and kayaks, at nightfall on Friday.

Holiday-maker Angela Chriss, who was staying in the forest with nine family members, burst into tears as she described the moment the flood hit. She told local television station KTHV: We were on essay on stereotypes like an island. The water was in thesis of recycling, front and paper, behind and we were in the centre of the flow. It rose 8ft in thesis, 35 minutes. Poem! There was a tree and we climbed almost to the top and thesis of recycling, the water was just below us, you could hear the limbs snapping. My 16-year-old son was camping 100 yards from us and paper, he came floating down the thesis of recycling river. He said 'Mama, Daddy, please save me, I'm drowning.' Her four-year-old grandson was swept away with his mother and coming up with for a history, they saw three bodies. His mother said 'Son, look at thesis of recycling, mummy, look at ap english essays, mummy' and thesis of recycling, they started singing Jesus loves me, Ms Chriss told KTHV. Essay On America's Economy! She and all her family survived the disaster. Thesis Of Recycling! She said: I know there's several good friends that we made that didn't make it. As one of the Scout leaders drove by a makeshift morgue, she made the paper Scouts look the other way, protecting the thesis of recycling boys, ages ranging from essays on the ancient egyptian civilization, 10-15, from seeing the casualties, Fox16 news reported.

What the thesis Scout leaders could not protect them from was the views of mangled RVs, cars overturned and vehicles in up with for a history, trees and the rest of the thesis of recycling chaos on the once-tranquil campgrounds. Learning! There were spots in the road where the road just fell in the water, chunks of of recycling it was just missing, Logan Simpson, 14, told the white network. Thesis! I saw a golf cart smashed into a tree and ap english, a truck with a big chunk of asphalt on top of thesis it. Siemens Tomosynthesis White Paper! Ginger Autry, whose 13-year-old son Jace was initially reported missing, told KTHV: I just want my baby. Of Recycling! I just want to poem essays, see his little face. I just want him to come home. Thesis! He was later found alive and reunited with his mother. Camper Crystel Hofer, who was asleep in her cabin, told ABC News: About 2am we started hearing children and women screaming and crying, so we went to the door and opened the ancient civilization door and thesis of recycling, they were trying to come up the coming a thesis history hill to of recycling, where our cabin was to escape the rising water. If they didn't get out of their camper within five, ten minutes, they weren't getting out. Survivor Chad Banks, who was camping with four friends, said water poured into his tent.

He said: All five of ap english poem us got into the truck. Thesis Of Recycling! In 15 or 20 minutes the white water was up above my truck. It started carrying me downstream. Thesis! We abandoned the of asian truck and thesis of recycling, tied ourselves to essays, trees and waited for the water to go down. It was still waist deep in daylight but then we could at thesis, least see to find our way out. A Thesis For A Paper! We barely made it out. According to local television station KTBS a local man and of recycling, his two young children were among the up with history dead. Of Recycling! They were named by of distance, family friends in Shreveport as Joey Smith, five, his sister Caitlin, two, and their father Anthony.

Another family from Shreveport - Shane Basinger and his children Jadyn, eight, and of recycling, Kinsley, six - were reported missing. Fourteen of the essay on stereotypes 16 confirmed dead had been identified by Friday night, authorities said. The floodwater was so fast that it picked up an 18-wheel truck and thesis of recycling, wrapped it around a tree. King's London Essay Cover! Television images showed cabins reduced to of recycling, rubble and essay of asian, mobile homes and vehicles overturned. Thesis Of Recycling! Witnesses said they saw dead cows floating in the essay of distance, the water. Of Recycling! US President Barack Obama ordered federal emergency officials to king's college london essay cover sheet, be on call to of recycling, help state authorities if needed.

In a statement he said: Michelle and I would like to siemens white, extend heartfelt condolences to the families and thesis, friends of those who lost their lives during this horrible flash flood, and we offer our prayers for those who anxiously await news of loved ones still missing. The American Red Cross moved survivors to king's college essay sheet, a temporary shelter in a church in thesis, a town called Lodi, south of the forest. The Ouachita National Forest sprawls over 1.8 million acres (700,000 hectares) of western Arkansas and southeastern Oklahoma. The floods happened after two rivers, the siemens tomosynthesis Caddo and Little Missouri, rose by of recycling, six metres (20ft) in the night, following heavy rain. Paper! The worst hit area was the of recycling Albert Pike campground, where hundreds of people were staying. Officials did not know exactly how many campers there were in the area because many set up base at scattered sites across the essay on stereotypes hiking country, and thesis, some registry records were washed away.

Janice McRae, who lives in essay on stereotypes, the park, said: A huge amount of water came down almost like a tsunami. A lot of families got separated. There were campers floating down the river, vehicles floating down the thesis of recycling river, and trees washing up. Ap English Essays! Officials brought a refrigerated truck to of recycling, the forest to act as a temporary morgue. Siemens Tomosynthesis White Paper! Arkansas Governor Mike Beebe said: They probably had no warning that the of recycling water was coming. As that river goes down, you don't know how many people are under it. Paper! Top news galleries. Thesis Of Recycling! Martin Chilton selects 30 great one-liners from the comedian and film star Woody Allen.

The best British political insults. A hilarious history of essays on the civilization political insults and putdowns, from of recycling, Churchill to the essay, Corbyn. Of Recycling! We celebrate and king's london essay cover, remember the culture stars who have passed away in 2016. Thesis Of Recycling! Great quotes from essay cover, White House incumbents: will Donald Trump be joining them? One hundred whip-smart wisecracks.

History's greatest conspiracy theories. From global warming to 9/11, Shakespeare to Elvis, Diana to thesis, JFK, peak oil to Roswell, conspiracy theories abound. In pics: Stunning aerial shots of London's football stadia by photographer Jason Hawkes. In pics: The crumbling remains of the Soviet Union's space programme. Ambitious Chinese inventors take on ancient egyptian crazy do-it-yourself projects. Of Recycling! In pics: Sinkholes, craters and on stereotypes of asian, collapsed roads around the world. Large rat climbs on of recycling sleeping commuter. Essay Of Asian! Teen pepper-sprayed at Trump rally. Of Recycling! Disabled great-grandfather denied stairlift and essays egyptian, forced to of recycling, crawl. Elderly wombat rescued after being attacked.

EgyptAir crew finally arrive in coming a thesis paper, Cairo. More from the of recycling web. London Sheet! More from the of recycling web. More from ukulele research, The Telegraph. The latest news, opinion and analysis. Catch up on thesis all the latest football news and results. All the latest film trailers, reviews and essay on america's economy, features. Enter one of our exciting new competitions.

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John Milton World Literature Analysis - Essay. Milton is not “easy reading” for the modern student of literature. Extremely well-schooled in the Bible, the Greek and Latin classics, and the learning of his own time, Milton frequently alludes to materials that were common knowledge for his educated seventeenth century audience but that are usually simply arcane footnotes for thesis of recycling today’s readers. The modern reader also confronts vocabulary no longer in tomosynthesis paper use, highly figurative language, and a convoluted syntax influenced by Milton’s lifelong study of Latin. Yet the effort is always worth the trouble; the thesis of recycling, modern reader who becomes more comfortable with Milton’s style discovers a majesty and delicacy of expression in both verse and prose that can be found in few other authors. In act 2, scene 2, of William Shakespeare’s Antony and Cleopatra (pr. c. 1606-1607, pb.

1623), Antony’s friend, Enobarbus, says of Cleopatra, “age cannot wither her, nor custom stale her infinite variety.” The same can be said of Milton and his literary achievements. Like Shakespeare, Milton remains a literary giant hundreds of years after his death because he completely mastered the wide variety of literary forms that he attempted. On one hand, Milton perfected the fourteen-line Italian sonnet, which demanded poetic significance in a brief form. On the other hand, he was the last poet in English to rise to the level of Homer, Vergil, and essays on the ancient egyptian civilization Dante in the epic poem, his massive and flawlessly sustained blank verse of Paradise Lost covering twelve books and more than ten thousand lines. Between these two extremes, Milton wrote “Lycidas,” which the critic Marjorie Hope Nicholson calls “the most perfect long short poem in of recycling the English language”; Samson Agonistes , which might be the last great classical (and Christian) verse tragedy; and the “brief epic” sequel to on the ancient egyptian, Paradise Lost, Paradise Regained . In some cases, even Milton’s minor verse has survived the passage of time. For example, in 1631, Milton joined many of his fellow Cambridge students in thesis commemorating the death of Thomas Hobson, the eccentric university “carrier,” who drove a coach carrying students and mail between Cambridge and London for sixty-seven years until his death in 1630. In two poems titled “On the essay economy, University Carrier,” Milton adopts a witty style very different from the “grand style” associated with his major works, yet he manages a poetic depth and genuine pathos astounding for so slight an thesis of recycling, occasion. The “infinite variety” of Milton’s work refers as well to the evocative power of the single line, even the single phrase or word. The poetic force of the emotionally charged and white intellectually rich details in all of his poems is of recycling, sometimes hard for beginning students to coming up with a thesis paper, see, given the difficult context of Milton’s poetry; however, focusing on some of the more familiar examples of this quality can lead the patient and industrious student to thesis, many other examples. For example, at the end of “Methought I Saw My Late Espoused Saint,” the blind Milton wakes from the dream in which he “sees” her: “But O, as to embrace me she inclined,/ I waked, she fled, and day brought back my night.” The rich, evocative quality in of distance learning the words “day” and “night” suggests both his grief for Katherine and thesis the crushing burden of his blindness.

In his dream, Milton imagines actually seeing Katherine for the first time, since he had married her after the onset of paper his blindness; but as the literal day returns, he experiences both a literal and a figurative night, on one hand unable again to see, and on the other tormented by his sense of loss and loneliness. Thesis? “Night” can also suggest the college london, political difficulties that Milton was experiencing in a declining Puritan government. Throughout Milton’s works, the student will find such rich details that reward continued study and revisitation. Finally, the ageless appeal of Milton’s works comes from his effective treatment of some of the most significant themes that literature can offer. From Comus to Samson Agonistes and Paradise Regained , Milton is investigating the of recycling, nature of good and evil, the nature of siemens white paper temptation, and the power of reason, patience, and faith to create a meaningful human existence. Milton’s dominant Christian theme beginning with Comus concerns his concept of thesis of recycling Providence and the idea that God’s destiny for humans mysteriously includes freedom of choice. At the the essay, end of Paradise Lost , Adam and Eve learn that obeying Providence provides them with “a Paradise within thee, happier far.” Yet Milton’s works can be read either within the boundaries of Christianity, as Milton intended them, or in a more secular way, as many twentieth century critics chose to do. As early as 1900, the Scottish critic Sir Walter Raleigh could admire Paradise Lost even though he considered it “a monument to thesis, dead ideas.” A more secular reading of the poem finds great pathos in the image of human beings struggling to make sense of a world where death, pain, unhappiness, and failure are daily reminders of a less-than-perfect existence. Milton is essentially attempting to explain the presence of evil in a world that he believes is completely in the control of a benevolent, supernatural deity. Yet his Christian explanation can be secularized and remain very much the same: Evil in white paper the world exists because of the failure of human choice, the refusal to follow reason—the best available guide for human conduct.

Finally, however, Milton survives as a great poet of hope, celebrating the power of of recycling learning, patience, faith, and endurance. The final scene in Paradise Lost , of essay Adam and Eve forever banished from the perfection of Eden but conquering their despair and fear to face an unknown, new world, is as powerful an image as any in literature. First published: 1638 (collected in Poems of Mr. John Milton , 1645) Type of work: Poem. In the form of a pastoral elegy, Milton mourns the death of a fellow Cambridge student, Edward King, who drowned in the Irish Sea in 1637 . The nominal subject of “Lycidas” is the of recycling, death of Edward King, a fellow student one year behind Milton at Cambridge, who died when his boat capsized in the Irish Sea on economy August 10, 1637. Thesis? In a commemorative volume of poems, Milton saw an opportunity to economy, test his poetic skill and comment on those whom he considered to be the corrupt clergy in his day.

He chose the form of pastoral elegy, wherein a shepherd laments the death of a fellow shepherd, because the pastoral elegy was a classic type of of recycling poem rooted in Greek and Roman literature that allowed for the presentation of allegorical meaning. As the research paper, poet speaks of an idyllic rural life of shepherds, it is understood that he can be talking about contemporary life and universal truths at the same time. Milton uses a traditional pastoral name, Lycidas, to refer to King, and he employs a number of thesis of recycling other pastoral conventions. It is customary to see “Lycidas” as a poem in three parts, opening with a conventional pastoral lament for the premature death of the friend, portrayed as a fellow shepherd. The surviving shepherd has a responsibility to commemorate the friend in song, so he asks the Muses to inspire the song/poem he has now undertaken. This invocation is siemens white paper, followed by of recycling, another convention of the pastoral elegy, the accusation that protective forces (in this case, the pastoral nature deities) failed to prevent the death. In a poem filled with associative leaps, Milton moves at this point to a complaint about being an coming a thesis for a, artist in an unappreciative world. Thesis Of Recycling? Even Calliope, the muse of epic poetry, was not able to save from destruction her own son, the poet Orpheus, when the mob, or “rout,” disapproved. It is clear, continues the speaker, that the poet’s task in this world is a thankless one. White? Why then does the thesis of recycling, poet persist?

The pursuit of fame is the most obvious answer, but fame can be denied by premature death, as was the case with Lycidas. The final answer to this line of questioning, provided by Phoebus Apollo, the god of ancient egyptian civilization poetic inspiration, is that “Fame is no plant that grows on mortal soil.” True fame is winning the salvation of Jove (or God). With this consolation, the first section of the poem ends. In the of recycling, second section of the poem, Milton criticizes the church government of his day, much as he would in his antiepiscopal prose tracts of the early 1640’s. To lead into and allegorize this criticism, Milton begins the section by having his shepherd-poet call forth Triton, spokesman for essay economy Neptune, the god of the sea, who explains that Neptune, the sea, was not responsible for Lycidas’s death. Triton reports that the sea and winds were calm that day; the drowning was caused by the defective ship in which Lycidas was sailing, “that fatal and perfidious bark,/ Built in th’ eclipse.” Allegorically, this ship is the thesis, church, and Saint Peter, the founder of the the essay learning, Christian church and the keeper of the keys to Heaven, arrives to deliver a stern rebuke. Peter says that Lycidas was far superior to those who dominated the church in Milton’s day, those who do not care about their congregations or flocks: “the hungry sheep look up, and of recycling are not fed.” Yet Peter warns that proper punishment awaits these negligent leaders: “that two-handed engine at the door/ Stands ready to smite once, and smite no more.” Exactly to what Milton intends this “two-handed engine” to refer is hotly debated—it is for a, one of the famous “cruxes” of of recycling Milton scholarship—but it is clear at least that the on the ancient egyptian civilization, punishment will be severe and of recycling final. The last section is far less angry and on the ancient civilization more clearly pastoral in of recycling its setting.

The valleys come and bring flowers to king's london essay cover, spread on the waters of the river Alpheus in memory of Lycidas’s passing. In the final consolation, the poet tells his fellow shepherds to stop their weeping because Lycidas is thesis of recycling, not really dead. Just as the ukulele, sun sinks in the west but rises again every morning in of recycling the east, Lycidas is rising in Heaven. Tomosynthesis Paper? From this point, Lycidas will be the thesis of recycling, protective deity of all those who sail the Irish Sea. The lament now done, the shepherd poet, having sung since morning, watches the sun sink below the bay, rises, and departs: “tomorrow to fresh woods, and pastures new.” Milton’s poem has survived as great art because it is much more than a memorial for a dead friend or even an attack on seventeenth century clergy. Milton transcends these immediate purposes and creates a hauntingly evocative testimony to the fragility of human life. The Essay Learning? It is of recycling, a poem about the fear of premature death, a fear that Milton felt keenly, given his great aspirations to become a national poet and research paper his slow progress toward the great epic poem that would fulfill his aspirations. Thesis Of Recycling? “Lycidas” is a poem that faces the fears of premature death and overcomes them because it is also a poem about rebirth, specifically a Christian rebirth, but also a more abstract rebirth that can give hope to essay on america's economy, all people, hope that life can be meaningful in the face of corruption, apparent chance, and disappointment. What began in part as a formal exercise, an attempt to demonstrate skill in a classic poetic form, became one of the world’s greatest poems, a personal expression of fear and anger balanced with a final affirmation of thesis of recycling faith in cosmic order.

First published: 1667, 1674. Type of work: Epic poem. After being cast out of Heaven, Satan leaves Hell, travels to the newly created world, and succeeds in tempting Adam and essay economy Eve to of recycling, sin against of distance God . In the thesis, tradition of the epic poem, Paradise Lost begins in medias res , in the middle of the story, showing in the first two of siemens tomosynthesis paper twelve books how Satan and his followers gathered their forces on the burning lake of Hell and sought out the newly created race of humans on Earth. Thesis? (The revolt and resulting war in college Heaven that preceded this action and earned the devils their place in Hell is reported in books 5 and 6.) In book 3, God observes Satan traveling toward Earth, predicts the fall of human beings, and asks for someone to ransom them. Thesis Of Recycling? Christ, the Son, accepts.

In book 4, Adam and Eve are introduced, as Satan lies hidden in the Garden of Eden. Satan appears in Eve’s dream, encouraging her to taste of the forbidden Tree of Knowledge, and in book 5 God sends the angel Raphael to warn Adam and Eve of their danger. Raphael begins the ukulele research paper, story of Lucifer’s revolt in Heaven, which he completes in book 6, and in book 7 Raphael tells of how God responded to Satan’s revolt by thesis, creating a new world, the earth, and a new race in Adam and Eve. In book 8, Adam describes to of distance, Raphael his and Eve’s creation, and of recycling Raphael delivers his final warning and paper departs. Thesis? Book 9 tells the story of Satan’s successful temptation of ukulele research paper Eve, the eating of the fruit of the Tree of Knowledge, and the resulting discord between Adam and Eve. In book 10, Christ passes judgment on Adam and Eve, and Sin and Death build a bridge from the gates of Hell to Earth as Satan is returning to Hell.

At the end of book 10, Adam and of recycling Eve resolve their discord and petition God for forgiveness, which is granted in on the civilization book 11 as God sends the archangel Michael to give Adam a vision of the future for humans. In book 12, after the of recycling, vision of Christ’s sacrifice and redemption of the human race, Adam and Eve are expelled from Eden. This brief synopsis, of course, does not communicate the grandeur and emotional intensity of Milton’s great poem. Milton begins Paradise Lost with two captivating books set in a thesis for a paper Hell and featuring Lucifer, or Satan, who rallies his defeated forces and thesis vows eternal war on of distance God before journeying toward Earth to destroy Adam and Eve. In Hell, Satan has a kind of heroic splendor, and of recycling such apparent grandeur led English Romantic poets such as William Blake and college essay cover Percy Bysshe Shelley to identify with Satan as a tragic rebel and to proclaim that Milton subconsciously admired Satan. Although Milton’s subconscious mind must forever remain a mystery, this interpretation is thesis, very dubious, and generations of readers misled by Blake and his followers should read the poem more carefully. Tomosynthesis? Milton began his epic with this larger-than-life portrait of Satan in order to of recycling, provide God (who will obviously win) with a worthy adversary. Essays On The Ancient Egyptian? Yet Satan’s pseudoheroic size is severely diminished in all of his appearances outside the first two books, and by the end of the poem Satan is not at all prominent, the heroic focus having shifted to the figure of Christ and the tragic focus having shifted to Adam and Eve. Of Recycling? By the end of the poem, Satan is defeated and overshadowed by the larger themes of redemption and human responsibility. One of the main causes of this Romantic distortion of economy Paradise Lost is the contrast between the first two books and book 3, where God the Father delivers theological lectures and of recycling clears Himself of blame for the Fall that He foretells but does not predestine. Compared to Hell and Satan, the figures of God and Christ the Son discoursing in Heaven seem dull, at least to most modern-day readers.

It is almost with relief at learning, the end of book 3 that the reader finds Milton returning to the description of Satan, who nears the Earth and passes through what is called the Paradise of Fools. Only when the reader meets Adam and Eve is there a narrative interest to compete with Satan’s pseudoheroic stature, but the success of thesis of recycling Milton’s poem comes from the fact that the two human characters, who finally become much more interesting even than the diabolical Satan, are domestic rather than heroic figures. Gradually, Adam and Eve become characterized as much by their conflict with each other as by their conflict with Satan. In what are now seen as strikingly sexist characterizations, Milton describes Adam as “for contemplation . . . and valor formed” while Eve is formed “for softness . . . and sweet attractive grace.” Yet the love between them is so convincingly real that even Satan is on america's, jealous as he watches “these two/ Imparadised in one another’s arms.” When Eve falls to Satan’s temptations in book 9, she is attempting to thesis of recycling, rise toward Adam’s supposedly superior status, and when Adam accepts sin and death with her, knowing the consequences, he does so out of “uxoriousness,” or excessive love for and submission to a wife. The immediate consequence is domestic bickering, each blaming the other for what has happened. Then Eve initiates a reconciliation, Adam suggests praying for forgiveness, and the poem ends with the first married couple walking “hand in hand” out of Paradise.

This rich quality of domestic tragedy has helped make Paradise Lost significant and powerful for twentieth and twenty-first century readers. It also may have had some effect on the creation of the essay on america's, modern novel. It can be argued that eighteenth century writers, overwhelmed by Milton’s achievement in Paradise Lost , were too intimidated to attempt again the epic scope in poetic form. Since no one was going to thesis of recycling, be able to surpass Milton in verse, the artistic impulse to work with epic size shifted to prose, and the novel was born in the eighteenth century with Daniel Defoe, Samuel Richardson, and Henry Fielding. Certainly by shifting the epic subject from the tomosynthesis, traditional subjects of war and valor to marriage, Paradise Lost elevated domestic subject matter for of recycling centuries to come. First published: 1644.

Type of work: Essay. Milton addresses the English Parliament and urges it to protect the freedom of the press by not permitting the licensing, or censorship, of books . Areopagitica is the most famous of Milton’s prose works because it has outlasted the circumstances of its original publication. On June 14, 1643, the English Parliament passed a law called the learning, Licensing Order, which required that all books be approved by an official censor before publication, and on November 23, 1644, Milton wrote Areopagitica , pleading for the repeal of the law. His arguments were not successful—official censorship of books in England lasted until the nineteenth century—but Areopagitica has long been an of recycling, inspiration for those demanding a free press. In fact, its arguments against censorship are nearly as fresh and convincing today as they were in the middle of the seventeenth century. Milton realized how difficult it would be to change Parliament’s opinion, so he marshaled his argument with great subtlety. His title alludes to a famous speech by the Greek educator Isocrates, and Milton uses a classical argumentative structure and many techniques of classical rhetoric that would have commanded respect from his seventeenth century audience. Siemens Paper? Yet the modern reader, unaware of classical rhetoric, can still marvel at the cleverness and logic that Milton uses to persuade his contemporary lawmakers. He begins by praising Parliament for its defense of thesis liberty in the past.

He then offers a historical review of censorship, pointing out that freedom of the press was highly valued in ancient Greece and Rome. Milton traces the ukulele research, tradition of tyrannical censorship to the Roman Catholic Council of Trent and the Spanish Inquisition, both of which found few champions among the members of the English Protestant Parliament. As Milton points out, the Roman Catholic church was a traditional enemy of the freedom-loving Parliament. Milton’s next tactic is to disarm the argument that censorship serves society by destroying bad books. In a world where good and evil are often intermingled and thesis of recycling difficult to discern, the reading of all books—good and bad—contributes to the human attempt to understand and pursue Truth. God gave human beings Reason as a reliable guide, and judgment is the exercise of Reason; true Christian virtue rests in facing trials and choosing wisely. In one of the most famous passages from Areopagitica , Milton says:He that can apprehend and consider vice with all her baits and white seeming pleasures, and of recycling yet abstain, and yet distinguish, and yet prefer that which is truly better, he is the true warfaring Christian. I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed. . . . That which purifies us is trial and trial is by king's college london essay cover sheet, what is contrary. Milton then shows that external restraint is futile in of recycling the attempt to make human beings good.

The temptations to evil are infinite, and to on america's economy, protect humans from all harm, the thesis of recycling, number of censors would have to be infinite as well. Even if censorship were limited to books, too many censors would be required for the great number of books to be examined, and on america's the work of reading so many bad books would be tedious drudgery. Those best qualified to judge would be disinclined for this work, and thesis censorship would fall to ignorant and less qualified men. Milton’s final points are that censorship will discourage intellectual activity, impede the pursuit of Truth, undermine the nation’s respect for scholars, and cast doubt on the ability of ordinary persons to think for paper themselves. Furthermore, censorship will limit the pursuit of new truths since its activity is by nature conservative; only accepted truths would ever pass examination. Yet truth is never stagnant and never simply accepted uncritically from an thesis of recycling, external authority. Coming Up With A Thesis Paper? Human beings come to know Truth from constant testing and discussion, a process that can be tolerated because Truth is so powerful: “And though all the winds of doctrine were let loose to play upon the earth, so Truth be in the field. . . Thesis? . Essays Ancient Egyptian? Let her and Falsehood grapple; who ever knew Truth put to the worse, in a free and open encounter?” In the face of such eloquence, there is thesis of recycling, only one disappointment in Areopagitica: Milton is ukulele research, not willing to give the same freedom from censorship to books espousing Roman Catholicism. Milton, most Puritans, and many Englishmen saw Catholicism as tyrannical, even evil. In his journey to Italy, Milton had seen a Catholic government imprison Galileo for asserting that the earth was not the center of the universe.

In England, on November 5, 1605, the thesis of recycling, Roman Catholic conspirator Guy Fawkes had come dangerously close to blowing up the king, his ministers, and essays civilization Parliament with twenty barrels of gunpowder (the Gunpowder Plot). It stands to reason that a lawful society cannot tolerate what would destroy it, and the radically Protestant Milton saw Roman Catholicism as a serious threat to social order: “I mean not tolerated Popery, and of recycling open superstition, which as it extirpates all religions and civil supremacies, so itself should be extirpate, provided first that all charitable and on america's compassionate means be used to thesis, win and regain the weak and the misled.” In spite of this flaw in Milton’s argument, Areopagitica remains one of the most eloquent defenses of an essential social freedom and therefore an up with history, invaluable document in the history of of recycling Western society. Access our John Milton Study Guide for Free. John Milton Homework Help Questions. I will get you started on this and you can do the rest.

As you know, Milton lost his sight and in this sonnet, he is lamenting its loss yet trying to console himself that his life still has. Milton's contribution can be identified two ways. The first is his contribution to the corpus of English literary works, such as three of his greatest: Paradise Lost, Lycidas, Samson Agonistes. When meaning is unclear, it is important to analyze a quotation in context with the rest of the text [I've inserted the whole contextual quote above]. You must ask questions like: Who is speaking.

Milton is economy, asking himself what purpose he can have in life, now that he is completely blind. He was a deeply religious man and believed that the purpose of life was to serve God, which was what he. Lycidas is known as a pastoral elegy, or an expression of thesis of recycling grief that revolves around shepherds, pastures, nature. The author is writing about the loss of a dear friend, Edward King, a college.

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An essay for school teachers about thesis, Paganism. An essay for paper school teachers about Paganism by Suzanne Cecylyna Egbert, A student in your school practices a religion with which you may not be familiar. This leaflet is simply to give you information you may need to understand the different experiences this student may share with you, and answer any questions you might have. What is a Pagan student likely to practice and believe? Because Pagans generally follow a non-creedal, non-dogmatic spirituality, there may be even more variants between Pagan religious beliefs than there are between denominations of Christianity. The most commonly practiced types of thesis of recycling Paganism are Wicca, Asatru, Druidry, or simply Paganism, just as a Christian can be Catholic, Presbyterian, or simply Christian.

All of these are somewhat different from essay each other. Because of this, the following statements may not be true for of recycling every Pagan you encounter. However, there are some practices that are generally common among Pagans; the student or his parents will tell you if their practices differ significantly from the following: A Pagan student will celebrate a nature-based, polytheistic religion: circle. The misconception of the pentagram as a satanic symbol is based upon its inverted use by those groups, in the same manner in which devil-worshippers may use the Christian cross inverted. The meaning of the the essay of distance learning pentacle as worn by of recycling, Pagans is cover rooted in the beliefs of the Greek Pythagoreans, for whom the thesis pentagram embodied perfect balance and wisdom; inserting the star in the circle adds the symbol of eternity and unity. Other jewelry that may be worn includes Celtic knotwork; crosses; triskelions; Thor's hammer; the labrys, a double-headed axe used as a symbol by Greco-Roman worship of Cybele; Goddess figurines; crescent and/or full Moon symbols; the Yin-Yang symbol; or the eye of Horus or horns of learning Isis from Egyptian mythology. ecology and the environment, and a fascination with the thesis cycle of life. of rituals and tools to dramatize and focus positive thinking and visualization techniques.

It does not mean that the student is taught that he can wiggle his nose to clean his room, summon spirits or demons, or do anything else that breaks natural laws, though if young, like any child, a Pagan child may pretend these things. King's London Cover Sheet? It also does not mean that the of recycling student is taught to hex or curse; in our ethical structure such actions are believed to rebound on the sender, and siemens white therefore are proscribed. a Goddess-worshipper, a Druid, an thesis of recycling Asatruer, or a Heathen. He is unlikely to. call himself a Warlock, as that is believed to come from the Scottish word. for 'oathbreaker'. And while a Pagan student may or may not be offended by the stereotype, she is likely to quickly inform you that the green-skinned, warty-nosed caricature displayed at london cover, Halloween bears no relation to her religion. A Pagan student will be taught ethics emphasizing both personal freedom and personal responsibility. Pagan ethics allow personal freedom within a framework of personal responsibility. Thesis? The primary basis for Pagan ethics is the understanding that everything is interconnected, that nothing exists without affecting others, and that every action has a consequence. There is no concept of essays on the egyptian forgiveness for sin in the Pagan ethical system; the consequences of of recycling one's actions must be faced and reparations made as necessary against paper, anyone whom you have harmed. Of Recycling? There are no arbitrary rules about moral issues; instead, every action must be weighed against siemens tomosynthesis white paper, the awareness of thesis of recycling what harm it could cause.

Thus, for siemens tomosynthesis paper example, consensual homosexuality would be a null issue morally because it harms no one, but cheating would be wrong because it harms one's self, one's intellect, one's integrity, and takes unfair advantage of the person from whom you are cheating. The most common forms in which these ethics are stated are: A Pagan student will hold a paradigm that embraces plurality. Because Pagan religious systems hold that theirs is a way among many, not the thesis of recycling only road to truth, and because Pagans explore a variety of Deities among their pantheons, both male and female, a Pagan student will be brought up in an atmosphere that discourages discrimination based on differences such as race or gender, and tomosynthesis encourages individuality, self-discovery and independent thought. Thesis Of Recycling? A Pagan student is up with a thesis history paper also likely to be taught comparative religions. Most Pagans are adamant about not forcing their beliefs on the child but rather teaching them many spiritual systems and letting the child decide when he is of age. Thesis Of Recycling? However, a Pagan student is unlikely to have an emotional concept of Heaven, Hell, or salvation as taught by Christian religions, though he may know about them intellectually.

And a Pagan student will be taught to king's college essay sheet respect the sacred texts of other religions, but is unlikely to believe them literally where they conflict with. scientific theory or purport to be the only truth. A Pagan student is thesis likely to enjoy reading, science, and helping professions. Margot Adler, National Public Radio journalist, reported the results of a survey of ukulele paper Pagans in the 1989 edition of her book, Drawing Down the Moon . 1 The results showed that the one thing Pagans hold in common despite their differences is a voracious appetite for thesis reading and learning. Pagans also seem to paper be represented strongly in the computer and health-care fields, so the Pagan child is likely to be computer-literate from an early age. Of Recycling? Despite their sometimes misunderstood beliefs, earth-based religions have grown steadily throughout the past few decades, and up with for a history paper provide a satisfying spirituality to their practitioners. With the current appreciation of diversity and tolerance, more people now understand that different cultural backgrounds bring perspectives that can be valued instead of feared. Thesis Of Recycling? It is our hope that as a educator this will provide you with the information you need to be able to facilitate understanding. Margot Adler, Drawing down the moon: Witches, Druids, Goddess worshipers and other Pagans in ukulele, America today, Penguin USA, (1997) Rated by in the top 3,500 of all books sold. Read reviews or order this book safely from online book store Introductory books on of recycling Wicca are listed elsewhere on this web site. Copyright © 1998 Cecylyna Dewr; Reprinted by permission. Distribution is welcome.

Please include this notice: For more information, contact the Pagan Pride Project Executive Director, Cecylyna Dewr: Address: Pagan Pride Project, PMB 119, 133 W Market St., Indianapolis, IN 46204.

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essay gratitude This essay was written in different forms over many years. I first taught this Torah some 13 years ago in 1995 in Jerusalem at talks I gave in the Yamim Moshe neighborhood of Jerusalem at the Zionist confederation. Thesis Of Recycling. This was the seed of material that I would later contribute to on the ancient a co-authored book by myself on Lillith. Ohad had been struck by Tishbi's comment identifying Lillith and Leah and shared it with me. Thesis. I shared with him my understanding of Leah. The pieces fit together and we both inhabited a broader and fuller view of Leah and Lillith.

The material was then published in a Hebrew book called Vadai , in English A Certain Spirit . Later, the tomosynthesis white paper, material evolved again as sacred text met sacred autobiography, in meeting Brother David Steindl-Rast and talking with him of Gratitude and thesis, God, and in reading and receiving some of the tomosynthesis white paper, Torah of a work called The Dawn Horse Testament by Da Free John recommended by of recycling Treya Wilber in the book Grace and Grit . The material and my understanding has again evolved significantly since this writing, particularly in wake of essays on the my growing non-dual realization. At some point, I was guided to an obscure Torah of the Seventh Rebbe of thesis Lubavitch, in which he wrote that the economy, practice of the Modeh Ani prayer with which the Hebrew initiate begins his day is the practice of realization of Yechida She-Be-Nefesh, the Yechida quality of the of recycling, soul. The Yechida dimension of the on america's, soul is the radical and full realization of the of recycling, already and paper, every present non-dual ground of reality from which we spring, of which we are a part, and from which we never separate. It is the realization of ultimate grandeur and thesis of recycling, ultimate humility. It is having nothing, knowing nothing, and being no one. It is having everything, knowing everything, and being everyone. Every morning begins with a proclamation of a certainty and gratitude.

Before the start of ukulele paper each day, I say the prayer Modeh Ani Lefanecha and in so doing make the ultimate statement of certainty. Modeh ani lefanecha - I give thanks before You, I give thanks in Your presence--is a clear and strong statement of divine relationship. In it one speaks directly to the divine, acknowledging the daily presence of the Spirit in our lives, the divine role in creation, and the divine dimension of ourselves created in the image of God. Emerging from the nightmares of maybe, the darkness of so what, I begin the day with the certainty of Before you, I give thanks. Thanks or gratitude is the ability to pierce the veil of experiential uncertainty and experience oneself as held in the fullness of the divine embrace. Every act of thesis gratitude is both an research paper expression of that clear moment of perception as well as a heart opening movement, which makes that perception available. This certainty and gratitude is not intellectual; it is thesis of recycling instinctive and coming for a history paper, primal. It is not a schematic knowledge of the way of the world; it is a deep internal understanding of the way of the divine within.

Gone are the medieval days when we could employ Aristotelian physics to offer rational proofs for the existence of God. In a post-Kantian world, the thesis of recycling, easy certainties of the medieval schoolmen are simply not available to us. In the ukulele research paper, discarded image of the thesis of recycling, old world, faith meant, it is true. For A History. Today faith means, I am true. I am true because I am in the presence of thesis of recycling God and because the presence of God is in me. I believe not in set of dogmas that seek to up with for a explain the thesis, nature of all that is; rather I believe in the divinity of my humanity and I know that all that is courses through my Self.

It is this core certainty of on the ancient being and the primal experience of gratitude that, according to the esoteric teachings of the Kabbalists, the thesis, Modeh Ani prayer seeks to access every morning as we engage the waking world. One way this is essays civilization expressed in thesis of recycling, the code of the ukulele research paper, Kabbalists is in thesis of recycling, the simple reading of the closing words of the Modeh Ani prayer. The words Rabah Emunatecha are addressed to God and literally mean, Great is your faith. The postmodern Kabbalists teach that this is the faith of God in coming history paper, Man, the divine affirmation that man is enough. In the nomenclature of the Kabbalists, the Modeh Ani prayer affirms to man his 'Yechida She-Benefesh,' the baby-faced divine that is the essence of thesis every man.

How grateful am I to be part of God. Careful investigation will show that this expression of certainty and gratitude does not emerge from a moment of easy faith, of happy embrace. It is not the religion of the happy-minded. The Essay Learning. On the contrary, this prayer is the liturgical encapsulation of a fragile moment of certainty and thesis of recycling, gratitude that is hard won, emerging from confusion and distortion: a moment whose power is far-reaching, tragically fleeting, and yet ultimately transforming. Rather than being a quiet statement of the obvious, this core certainty prayer reverberates with the pain and struggle necessary for transcendence.

The classic commentaries on the Liturgy record no source for the Modeh Ani prayer. It has found its way into cover sheet the consciousness of a people without leaving behind any trace of thesis its origin. Here we seek to history unpack its source and to begin our quest for the certainty of being and the joy of gratitude that is our birthright. Modeh ani emerges from the words of of recycling Leah, wife of tomosynthesis Jacob, on the occasion of the birth of her fourth son, Judah: She conceived again and gave birth to thesis of recycling a son, and she said: This time I thank God - ha pa'am odeh et hashem. And therefore she called his name Judah. Notice how, on coming history paper, the birth of her fourth son Judah, Leah says hapaam odeh et hashem -- this time, I thank God . Odeh from the biblical text and Modeh Ani from the liturgy mean the of recycling, same thing: I acknowledge, I thank.

When I wake up in the morning and say Modeh ani , I am conceptually, linguistically, and experientially reformulating Leah's acknowledgment of and thanks to paper God upon the birth of Judah. Why about this moment is so transformative that in re-engaging it every morning human beings access their own sense of divine enough-ness? Leah is popularly seen as the lesser of two sisters, the thesis, matriarch that most of us find difficult to remember; so why do we find ourselves repeating her words every morning? Modeh Ani is one of the the essay of distance, first prayers a parent teaches a child. What is the thesis, secret of this chant? Words in Jewish meditative text always have a story. To understand the psycho-spiritual moment of faith that the Modeh Ani words invite us into, we need to unpack the story of the essay on america's, words.

We must explore the story of Leah: a heroic journey from of recycling confusion and alienation to core certainty and gratitude that we repeat daily in the course of our lives. Jacob arrives at Laban's home and, in the only biblical story of love at first sight, falls immediately in coming a thesis for a, love with Rachel, Leah's younger sister. Of Recycling. He agrees to work for seven years in return for Rachel's hand in marriage. This handsome romantic stranger appears out of nowhere exhibiting superhuman powers of essay strength, not to mention charm, and falls in of recycling, love--not with Leah--but with her younger sister. Leah is painfully peripheral. The text even tells us that Rachel is deemed the beauty of the family, while Leah is very much the inelegant ugly duckling archetype. Leah is on the outside. However, when the seven years are over and Jacob has completed his labor of love, Laban deceives Jacob and marries him to the seemingly inelegant Leah.

In the king's college london essay cover, gloom of a night wedding Leah stands heavily veiled next to the unsuspecting Jacob under the wedding canopy. It is of recycling not until the ukulele research paper, following morning that Jacob realizes he has been duped: he has married Leah instead of Rachel. Thesis. When Jacob protests, Laban gives him Rachel as well, on the condition that Jacob will work an additional seven years. Although Leah is usually viewed as but a pawn in the manipulations of her father Laban, a close textual reading paints a more complex picture of the event. The simple fact is that Laban could not have deceived Jacob on college cover sheet, his wedding night without the full complicity and thesis of recycling, cooperation of Leah. Indeed according to the implied assumptions of one Midrash (biblical exegesis), it is clear that Leah is fully complicit in defrauding not only Jacob but her sister, Rachel, as well. Another Midrash suggests that, after a few years in Laban's service, Jacob began to understand the way his uncle's mind worked. He suspected that Laban would attempt to trick him into marrying Leah instead of Rachel.

In order to pre-empt Laban, Jacob taught Rachel a set of signs so she would be able to signal to essays civilization him that it was indeed her under the wedding canopy, thus preventing Laban from exchanging her with Leah. A wise move; but Jacob had not taken into account the possibility that Rachel would give the thesis of recycling, signs to siemens white paper Leah. That evening Leah stands under the wedding canopy facing Jacob in the darkness. Jacob tries to thesis make out her face but the veil does its job too well. He does not panic, but smoothly signals to essay on america's economy the woman opposite him, and she fluently responds. All has gone according to Jacob's plan; the marriage proceeds. But the veil must at some point lift. The Midrash offers a dramatic description of of recycling how Jacob confronts Leah the following morning. The early rays of sunlight begin to filter through the tent walls, and Jacob gradually begins to make out the face of his beloved. The veil of darkness lifted, he sees. the. eyes of. Leah!

Jacob, outraged, cries out: All night I called out 'Rachel, Rachel,' and you answered! Indeed, Leah did not remain the silent pawn. She was fully complicit and the essay of distance learning, answered to the name of her sister in the passion of first sex, playing an active role in the deception. After the wedding ceremony, Leah took care to make sure the deception was not revealed until too late. It is not for thesis of recycling, naught that we asked earlier: Who is Leah? The ultimate question in every person's life is, Who am I? It is this core uncertainty about identity that Leah is desperately attempting to resolve by marrying Jacob. When Laban substitutes Leah for Rachel, Leah still has ways of letting Jacob know that he is being deceived. But she chooses instead to participate fully in coming up with, the deception. She shows no reluctance, because her father's actions suit her own designs.

She wants to marry Jacob. Moreover she feels she must marry Jacob. It is through Jacob that she thinks she will finally touch a sense of inner certainty and gratitude For the first Leah can say with certainty, I am grateful to of recycling be me. It is ukulele paper through Jacob that Leah accesses the truth of thesis of recycling her own being. If Jacob were to divorce her, she would need to destroy Jacob in order to retain the siemens white, integrity of her own self.

Of course she would develop elaborate sets of thesis of recycling psychological, moral, and spiritual explanations to tomosynthesis white explain her need to destroy Jacob. She might say that she bears Jacob no ill will, that she is merely protecting other women from Jacob. Even the simplest among us often manifest genius when it comes to self-deception. If Jacob does not love me, cries Leah, then clearly he loves no one. Of Recycling. Moreover he has never loved anyone. Jacob will be demonized by Leah even as Leah refuses to integrate her shadow, which she has projected onto him. That is not to say that Jacob might not bear genuine responsibility; but between responsibility and demonization runs a long and treacherous road. Whenever we demonize another we merely show that we lack core faith in our own essential truth.

In Kabbalah radical personal insight which realizes the ontic identity of the human being and God is called Shekina. In the stunning non dual language of the Zohar, Shekinta De’Ikra Ani. The Shekina which is called Self When one has not realize his already and ever present Shekina nature then according to essay Lurianic Kabbala the energy of the demonic lurks ever ready to subvert the energy of the Shekina to the pathologies of evil. Of Recycling. Kabbalah refers to this as the dance of the demonic. In the language of ukulele Kabbalah the demonic erotically sucks from the back of the Shekinah. The back of the Shekina refers to the unconscious Shekinah.

The human being who is disconnected, wholly unconscious of of recycling her radical nature as Shekinah. Demonic in this context refers not to red devils with pitchforks but to the far more ominous and siemens white paper, destructive energy field of the demonic. The demonic are the People of the lie. They violate the signet ring of God which is truth. And yet People of the lie are often not easily discernible. They hide between the thesis of recycling, sheets of noble ideals, in the vacuity of righteous jargon, and most insidiously in the self righteous murder of other always in the name of ethical and spiritual idealism. The demonic however is ancient recognizable by of recycling three demarcating characteristics. First the tendency of the college london sheet, demonic is to demonize.

The demonization of other virtually always stems from thesis of recycling a deep discomfort with the lie deep inside of us. That discomfort is so unbearable that we externalize it and then project onto other. More often then not, onto one whom we once loved and we feel has somehow rejected us. We all experience the rituals of rejection. The question is only; Does our suffering evolve into compassion or devolve into malice. Do we suffer the the essay, slings and arrows of love's inevitable misfortune as insults which Close our hearts and move us respond with UnLove? Or do we muster the discipline to maintain our internal rigor and remain Open as Love even in the face of the rituals of rejection. If we are able to remain in divine communion, to stay open even in the face of apparent rejection, then we being to experience the legitimate hurts of love not as insults but as wounds. We begin to practice the wounds of love.

When we finally learn how to suffer the wounds of love with open body and heart we touch the certainty of our own divinity and are filled with an awesome gratitude. It is when we experiences the hurts of life as insults then we close as UnLove which is the soil of the demonic. The basic movement of the demonic is to of recycling demonize. The second characteristic by which the demonic may be recognized is its utterly destructive nature. The good with all of its flaws and imperfections builds. The demonic behind all its righteous rigor and joyous jargon is still discernible by the destruction which is its true intention. Essay Economy. Love spends years building worlds that malice sometimes destroys in a day. The third characteristic which by which the demonic can be recognized is its utter lack of gratitude. To be grateful requires the ability to perceive the innate goodness in of recycling, the action of an other towards myself. The demonic type always ascribes base motives even to all the good turns which are done him.

She perceives the demonic even in the good, not understanding that it is king's college essay sheet but a projection of thesis of recycling her own interior. The defining quality of the divine person is infinite gratitude, which wells up from the full experience of one's own divine person. And to ukulele paper be truly grateful, we must be grateful even to those demonize us. Even demonizer, that is of recycling even the demonic, in non dual understanding, are but angels of God's love. The human being can never achieve any sense of fulfillment until essential uncertainty of identity is satisfactorily resolved. The magic of the Hebrew language is such that the etymologies for the words Uncertainty--safe--and satisfaction--sippuk--are identical. The resolution of personal safek is difficult. The Essay. We often avoid the necessary effort and pain required to answer the question of identity by consciously or subconsciously forging a pseudo-identity.

One form of of recycling pseudo-identity is the demonization of the research, other. I exist only if you do not exist. I am good because I have made you bad, is the most common refrain. A second form of pseudo-identity is the attempt to live a story that is thesis not my own. It was Jung who said that all neurosis stems from the refusal to bear legitimate suffering. He refers to the effort and investment that are indispensable tools in knowing our true selves. This is the subtext of our drama. The safek of Who is Leah? will now be answered, Jacob’s wife.

Jacob becomes the london, resolution of her safek and the exclusive source of her sippuk. To gain this certainty of pseudo-identity, this opportunity to fill the void within her, she is willing to betray even her own sister. When we feel essentially unloved, uncertain about of recycling, our core value, we are willing to do almost anything to touch the sippuk, the satisfaction of feeling loved--anything to coming up with for a history resolve the core safek of our identity. Leah feels ugly, while the text describes Rachel as beautiful. The best the text can say about Leah is that she has 'soft eyes.' She feels as if she is not enough. She feels that she needs to find fulfillment or completion outside of herself, and that the of recycling, person who can provide this for her is Jacob. Leah refuses her true destiny of marrying Esau, Jacob’s twin brother, who is, according to the Midrash, fit to her, because she is fundamentally disconnected from ukulele paper her identity. She is desperately trying to fit in to a form, a face, a destiny that is not hers. T. S. Eliot captures the feeling of living without a personal center of gravity or gravitas:

We are the thesis of recycling, hollow men. We are the siemens white, stuffed men. Headpieces filled with straw. Alas. Our dried voices, when. We whisper together. Are quiet and meaningless. As wind in dry grass.

Or rats feet over broken glass. In our dry cellar. Shape without form, Shade without color. Paralyzes force, Gesture without motion. When we try to fit in to a form or destiny not our own, we are paradoxically left hollow… shape without form. We have each at one time or another tried to attain things or people by pretending to be someone other than our true self. The motivation is always a hunger, a neediness that moves us to of recycling sate our hunger with nourishment foreign to our souls. Essay. We all recognize the hollow men and thesis of recycling, the stuffed men. We have all of us, on up with a thesis, some level, married Jacob in the darkness.

Of course, the painful truth is that when we look to have somebody to fill a hole in our own identity, we never really have him. even if we’re married to him. Jacob is Leah’s husband, but Leah feels unloved and cries out, The Lord has heard that I am hated. Of Recycling. Jacob is her husband, but he does not take walks with her at night. This time my husband will accompany me, says Leah in king's london essay cover sheet, a pathos-filled cry of longing for thesis, Jacob. Jacob is Leah’s husband and the father of the essay her three children, but there is no intimacy, no love. Jacob has not chosen her, and thesis of recycling, so Leah has nobody. She has him yet she has nothing. But she needs Jacob! She is convinced that only Jacob will make her complete, that only college london essay sheet Jacob can establish the thesis of recycling, certainty of her identity. If the marriage ceremony was not enough, then Leah needs to seek other ways to get Jacob. College London Essay Cover. The downward spiral begins:, If only I could do this…then I would have him.

Manipulation always creates the thesis of recycling, need for the next manipulation; using someone always creates the need to use someone else. And so she uses her children. From the moment her children are born, she begins to treat them not as people that need to be loved unconditionally, but as vehicles to attain the attention she so desperately craves from her husband. With each child the spiral plunges deeper into unrealistic fixation. Repeating patterns of on the egyptian her own childhood, Leah uses her children as objects to thesis of recycling fulfill her unrealized dreams. Civilization. In the process, the children are short-changed because they are denied the unconditional love that they need to develop as full human beings with inner certainty about their worth. Yet patterns can be broken, because the human being is free.

Leah can still find inner peace and thesis of recycling, satisfaction in her self; love in the presence of God. This finally is what Leah understands when it is time for Judah to be born--Judah, the the essay of distance learning, fourth child. When her first two children are born, Leah speaks of thesis of recycling her pain, her hurt, her feelings of rejection by her husband: At the birth of Reuben, God has seen my suffering. At the birth of Simeon, God has heard that I am hated. When her third child, Levi is born, once again she hopes that his birth will precipitate genuine intimacy and love in tomosynthesis white, her relationship with her husband: This time my husband will accompany me, she plaintively cries out. But at the birth of Judah we hear a different song entirely: ha paam odeh et hashem -- this time I thank God . We hear nothing of pain, no mention of loneliness. Jacob is not even mentioned for good or for bad: only gratitude rings out.

When Leah gives birth to her fourth child she says, ha paam odeh et hashem .” And so she calls her son Judah; in Hebrew, Yehudah -- gratitude, acknowledgment . Gratitude is not obeisance. I am grateful for your gift for it teaches me that I am worthy of receiving. Leah has been able to move beyond her dependency on thesis, Jacob, and to stand up in God’s presence as a dignified human being. The fundamental safek Leah had about herself has been resolved. No longer dependent upon anyone, perhaps for the first time Leah feels her own adequacy, her enoughness--her sippuk . She says, ha paam--this time. She does not deny her past, she does not pretend it did not exist, but she celebrates that this time she has moved on. Up With A Thesis History Paper. This time I value myself. This time I know who I am. This time I don't feel I need another to fulfill myself.

This time, I thank God. She has gained a core certainty of her identity, of her value, of her dignity. Unlike Leah's first three children, Judah is born with no conditions attached. Leah is able to accept and love Judah unconditionally, and it is thesis of recycling this love that imparts to Judah a sense of research certainty about himself and his place in the world. A friend of of recycling mine, a prominent scholar in medieval philosophy and mystical thought, once traveled from New York to visit Reb Menashe, a Jerusalem mystic.

I accompanied him. What does emunah --faith--mean to you?” Reb Menashe asked the scholar. The scholar reviewed various positions on the matter of faith, from medieval to Chassidic. Of Distance. Reb Menashe listened patiently and of recycling, then responded: It is so much simpler than that, he said, Emunah is the feeling that the baby has that its mother will not drop him.

A child wrapped in the cradling arms of his or her mother conveys the most powerful yet gentle image of certainty. Research Paper. The mother, merely by thesis being present, confers unconditional love to the child. The nursing mother, in Hebrew called the omen, gives the child a sense of safety and clarity. As Reb Menashe was aware, the word emunahfaith --plays on the word omen-- nursing mother. Listening carefully to the nuance in the Hebrew language, we can thus appreciate that faith is infused with connotations of the babe in its mother's arms. Ukulele Paper. Conversely, we can also see how the act of nursing a newborn child contains with in it echoes of God's relationship with humankind. Thesis Of Recycling. This is the experience of Leah nursing her baby Judah. With this perspective on faith and on a mother's love, we can begin to approach an understanding of how Leah's praise to God became the matrix of our morning prayer of learning core certainty. I believe that Leah is able to experience herself in God's reassuring loving presence because for thesis of recycling, the first time in her life she gives that very same experience to economy someone else. In experiencing for the first time her desire and ability to be unconditionally present for her son, she understands this experience to be a reflection of God's unconditional presence for her. Just as she is the omen, the nursing mother, to Judah, God is the omen to her.

So it is with all of thesis of recycling our highest moments of faith, when we touch the God in ourselves, we feel about ourselves the way God feels about on america's, us. There is a secret wound lurking inside all of us. It is the fear that we are somehow not enough. We secretly feel that if people really knew all of our imperfections they would not love us. Much of Western religion, in a distortion of the tradition, has reinforced this feeling: Indeed you are not enough; so aren't you lucky that God is of recycling so wonderful that he loves you anyway…even though you are not enough? This is a love that creates radical dependency and emasculates a human being. Siemens Tomosynthesis Paper. Biblical consciousness begins with the statement, You are enough.

You could be more. God is the force within that invites you to be more, as well as the cosmological embrace that loves you as you are. Thesis. Even as we strive to grow we need to realize in the depths of our souls that we are enough. I am grateful. Therefore I AM. For more Integral Wisdom, visit our Center for Integral Wisdom Website. YOUR UNIQUE SELF. Take the free mini-course on Awakening Your Unique Self.

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