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Selected Essays and Squibs by Joseph Suglia. WHY I CAN’T STAND GEORGES BATAILLE. by Dr. Joseph Suglia. I first discovered Bataille at the age of eighteen.

Here was a French Nietzschean who wrote strident essays and essays a good man is to find, excessively explicit novels. What was there not to online phd thesis repository like? Throughout my eighteenth and nineteenth years, I read the oeuvres of Bataille, alongside the works of Heidegger, Derrida, and many others. Around the age of twenty, my relationship with Bataille underwent a change. I could no longer stand to read his writings. La Litterature et le Mal (1957) destroyed my love for Bataille. Man Is Hard! The book is almost unreadably silly. Bataille argues, with the essay, most incredible casuistry, that literature and essays to find, evil are the same. Great Essays! Literature evades collective necessity. Evil evades collective necessity.

Both literature and evil evade collective necessity. Essays A Good Hard! Therefore, literature IS evil. Essays On Crucible Themes! However, this does not seem to imply, according to Bataille, that evil is literature. This is a bit like saying: A duck is not a zebra. A chicken is not a zebra. Therefore, a duck is a chicken.

However, a chicken is essays a good, not a duck. “Hegel, la Mort et le Sacrifice” (1955) troubled me, as well. Essay On Indian Youth! I had read enough of Hegel to know that Bataille was making intellectual errors, was misinterpreting Hegel. Bataille’s misinterpretation of Hegel may be summarized thus: Human beings sacrifice the animal parts of themselves in order to become fully human. Nowhere does this statement appear in the Gesammelte Werke of Hegel. Hegel writes instead: “[Der Geist] gewinnt seine Wahrheit nur, indem er in der absoluten Zerrissenheit sich selbst findet.” When Hegel writes that the Spirit finds itself in a state of absolute shreddedness, he means that the human mind exteriorizes itself as an object and restores itself from its self-exteriorization. The human mind is both itself and a good man is hard to find, outside-of-itself at the same time.

There is no sacrifice of the lust for power macbeth essay, animal for the sake of the human. In L’Erotisme (1957), Bataille argues that death and eroticism issue from the a good, same source, and many of his arguments are unforgettably convincing. But his opening claim is both banal and irrelevant: Bataille contends that the relation between sex and for power macbeth, death is apprehensible at the microbiological level: When the ovum is a good man is, fertilized, it is demolished. The ovum “dies” in order to form the zygote. This has absolutely nothing to do with the phenomenology of eroticism, nor does it have anything to do with the phenomenology of mortality.

Last month, I read as much as I could endure of the fragments collected in The Unfinished System of great common Non-Knowledge . These are the incoherent screechings of a lunatic. Dr. Joseph Suglia. Ordering a Pizza at a good to find, the Standard Market Grill in Lincoln Park. On Friday, 21 November 2014 at 5:05 p.m., I ordered a cheese pizza at the Lincoln Park location of the Standard Market Grill. The clerk who took my order is named Nicolette. This pizza was “to-go.” When I arrived home, I opened the cardboard box in for power which the pizza was contained and essays a good hard to find, discovered to my horror that there was not a single fleck of red on the entire pizza. I looked more closely at the pizza. Phd Thesis! No, there was not a single lineament of essays tomato puree on the gobbets of cheese that bedecked the pizza disc. Nor was there any tomato puree on the bready background.

I called the restaurant at 5:27 p.m.; Nicolette answered the telephone. I explained to her that tomato puree was absent from the pizza that I ordered, and Nicolette insisted that there was tomato sauce on the pizza, “even if there wasn’t enough for ib tok online, [my] liking.” I insisted, in turn, that there was no tomato sauce on the pizza. I extracted the web of cheese from the pizza disc. Not a single trace of tomato puree was uncovered. There was no red on the underside of the cheese web, either. I ate a slice — which was all that I could stand, since the essays a good hard, pizza was flavorless — and, no, I did not sense the unmistakable taste-datum that had been inscribed into my consciousness, the tangy tomato puree with which the Standard Market Grill has slathered all of the many pizzas that I have ordered in the past. Lust For Power Macbeth Essay! The sponginess of the bread did not compensate for the untastiness of the pizza-complex.

If Nicolette was correct, and she wasn’t, and there WAS tomato sauce on the pizza, then why was the pizza sauce both invisible and untasteable? Again, I have ordered many pizzas from the Lincoln Park location in the past, and all of them were blessed with a tomatoey tang. I wrote the management on essays hard to find, this matter and never received a response. This is the level of on indian and information technology customer service that I have come to expect from the Lincoln Park branch of the Standard Market Grill. 444 West Fullerton Parkway is a challenging space for any business to occupy. In my ten years of living in Lincoln Park, I have seen four businesses at essays a good man is to find, 444 West Fullerton Parkway flounder and founder, fail and flail. The Standard Market Grill is struggling, and it will not stand. Copyright 2014 by Joseph Suglia. A YEAR OF MAGICAL THINKING by Joan Didion.

A review by great common app college, Dr. Joseph Suglia. Dedicated to Lux Interior (1948-2009) What is one to say when the beloved dies? There is nothing to say. None of the platitudes of bereavement, none of the polite formulae seems adequate. He was sitting on that chair, alive, and now he is dead. “John was talking, then he wasn’t” (10). What else is there to say? There are no words that could properly express the banality of mortality.

A YEAR OF MAGICAL THINKING (2005) is Joan Didion’s attempt to craft a language that would make meaningful the to find, death of her husband, John Greg Dunne. It is a language that, at times, seems almost glaciated. After all, she doesn’t offer any of the customary responses (simulated tears, screaming, protests of denial, etc.). The social worker who ministers to Didion says of the author: “She’s a pretty cool customer” (15). Didion: “I wondered what an uncool customer would be allowed to do. Break down?

Require sedation? Scream?” (16). Superficial readers, predictably, mistake her seeming sangfroid for indifference. Youth And Information! Yet Didion is hardly apathetic. She takes words too seriously to lapse into a good maudlin kitsch. If she refuses sentimentalism, it is because she knows that the language of sentimentalism isn’t precise enough. If she refuses to be emotionally effusive, it is because she knows how easily an access of emotion—however genuine—can deteriorate into cliche. If she avoids hysteria, it is because she knows that abreaction is common, incommunicative.

Her sentences are blissfully free of fossilized phrases, vapid slogans that can never do justice to a good to find the workings of phd thesis repository grief. Of course, the opposite reaction would bring about a good man is hard censure, as well. Had Didion expressed her grief in histrionic terms, American readers would have asked, rhetorically, “Why can’t she just get over phd thesis repository, it.” (I deliberately omitted the man is hard, question mark.) The appropriate response to phd thesis the death of the beloved is essays a good, temperate mourning and technology, cool-headedness. “Grieve for a month and then forget about the man with whom you spent nearly forty years of your life. Don’t talk about it anymore after that fixed period; we don’t want to hear about it.” Philippe Aries in WESTERN ATTITUDES TOWARD DEATH: “A single person is missing for you, and the whole world is empty. But one no longer has the right to say so aloud.” In place of a tragedy, Didion gives us a sober account of bereavement.

What is it like to be bereaved? You will never know until it happens to you. She discovers vortices everywhere – centers of gravitation that pull her toward the abyss left by her husband’s death. A new Alcestis, willing to die in the place of her husband, she calls forth his presence, and yet each of these pleas for his presence reinforces the perpetual silence that separates her from him. Self-pity, of course, is inescapable. She becomes “she-whose-husband-has-died.” She defines herself in relation to the absent beloved.

When John was alive, she was a younger woman, since she saw herself exclusively through her husband’s eyes. Now that John is dead, she sees herself, for the first time since she was very young, through the eyes of others. Now that John is essays man is, dead, she no longer knows who she is. Every one of us is irreplaceable, which is why death is an irretrievable, irreversible, irrecoverable, infinite loss. When the beloved dies, an prevail essay, impassible divide is placed between the essays a good man is, survivor and phd thesis, the absent beloved. She hears his voice, and yet this voice is really her own voice resonating within her–a voice that nonetheless makes her own voice possible. Essays Hard! Nothing remains for the survivor to essays themes do but to essays a good turn the dead beloved into dead meat, to substitute for his living presence a tangible object (whether it is a photograph or any form of funerary architecture), to resign oneself to the dead beloved’s non-being. She must accept the transformation of being into nothingness, the movement from everything to nothing, the withering of fullness into ib tok essay online submission boundless emptiness. Essays Man Is To Find! Writing is lust for power essay, one way to fashion an image of the dead man and thus bring to completion the work of mourning. The failure of objectification, according to Freudian psychoanalysis, will lead to melancholia, the infinitization of the Trauerarbeit . “Let them become the photograph on the table. “Let them become the name in hard to find the trust accounts.

“Let go of essay on indian youth and information them in the water” (226). This is minimalism, of course, but Joan Didion’s minimalism is minimalism in hard the genuine sense of the word, not the kind of infantilism that most other American writers practice and which goes by common, the name of “minimalism.” They confuse scaled-down writing with simplicity; they externalize everything. They write their intentions explicitly on the surface of the page. Didion, on the other hand, attends to the cadences and pregnant silences inherent to the rhythms of speech. She is attuned to the interstices that punctuate articulated speech, that articulate speech, that make speech communicable. What is unsaid is weightier, for Didion, than what is essays a good to find, said. Essays On Crucible Themes! She does not express matters directly; she indicates, she points.

There is a kind of veering-away from naked being here, a swerving-away from the nullity of death. Joan Didion is far too dignified, far too noble to pretend to bring death to language. Dr. Joseph Suglia. GIRL GONE ROGUE: A review of essays a good man is hard GOING ROGUE: AN AMERICAN LIFE (Sarah Palin) by Dr. Joseph Suglia. The title of Sarah Palin’s martyrology, GOING ROGUE (2009), is richly significant. “Rogue” can mean “renegade” and thus point to essay on indian youth technology Palin’s illusory departure from the ever-redefinable “political” and “media elites,” as well as from the McCain camp. Reactionary politicians, these days, like to style themselves as “mavericks”—when, in a good man is hard to find fact, they represent this country’s most powerful insiders. They endorse tax cuts for the affluent; they serve the gluttonies of the wealthiest financiers, corporate executive officers, and on earth essay, industrialists in America. A slight logogriphic substitution would transform “rogue” into essays a good to find “rouge.” The title, then, could be rendered: THE REDDENING OF SARAH PALIN. Red, obviously, is the color of the Republican Party, but it is lust for power macbeth, also a highly sexual color and essays hard, evokes the essays on crucible, menses. (“Rouge,” in essays hard particular, recalls a shade of lipstick.

Would “rouge” refer to the pig’s lipstick-smeared mouth?). It is, as well, the color of fury, of blood, of rapine and viciousness. It is the on indian youth, color of ecclesiastics, of cardinals. In the iconography of National Socialism, black swastikas were emblazoned on red backgrounds. This is a book that is drenched in red. There is discussion of the animals Sarah Palin enjoys slaughtering, the caribou and moose she takes pleasure in shooting, the salmon she skins.

A photograph of the Arctic Huntress beaming with the psychosexual thrill that comes from killing game, the bloodied corpse of essays a good hard a caribou under her heel. “I love meat… [I] especially love moose and caribou. I always remind people from essay online submission outside our state that there’s plenty of room for all Alaska’s animals–right next to the mashed potatoes” [18-19]. Little commentary is required; what is said is to find, clear. The only room for animals, even endangered animals, is inside of us. Kill animals and then internalize them, kill animals that prey upon those other animals we want to internalize: “[W]e HAD to control predators, such as wolves, that were decimating the moose and caribou herds that feed our communities” [134]. I wish someone would tell Sarah Palin that “to decimate” means “to kill every tenth being.”

Sarah Palin thinks that animals exist only in on crucible themes order to be devoured by human beings. That is their purpose, their end, their divinely ordained telos. Like a “red kite” [83], she tells us, her mind is hard, connected by phd thesis repository, an invisible string to the mind of hard God. Great! She has immediate access to the divine understanding: “If God had not intended for us to eat animals, how come He made them out of a good man is to find meat?” [133; in italics]. 1.) Animals can be meat–meat that is devoured by human beings.

2.) Therefore, animals exist only to be devoured by human beings. We have here both a non sequitur and a teleological argument. Lust! It is equivalent to hard saying: 1.) The human genitalia may be used for rape. 2.) Therefore, the human genitalia exist only for repository, the purpose of rape. The color red may connote the blood of animals. It may also connote shame. One is reminded of the red face of the unnamed Alaskan politician who observes Sarah Palin with horror as she gleefully breastfeeds her daughter on a radio program: “I acted like I didn’t see the a good to find, shocked look on ib tok essay online, the politician’s face as he turned red and pretended it didn’t bother him at all” [67]. In a single image, the essays a good man is, flocculent creaminess of lactate mingles with the blood that rises to the politician’s cheeks.

Red reappears when Sarah Palin douses herself, Countess Bathory style, in the blood of political martyrdom or of “the popular political blood sport called ‘the politics of personal destruction'” [352]. Seldom has self-imposed victimhood been exploited so meretriciously as it is here. Ib Tok Online! Sarah Palin bemoans the fact that she was “slapped with an ethics accusation” [355]. And yet WHICH “ethics accusation,” precisely? There are many. That she misappropriated her governorship for personal and political gain? That she used the essays a good man is to find, Alaska Fund Trust to prevail on earth cadge gifts and benefits? She never tells us. She merely dismisses all ethical grievances as personal attacks issued by man is to find, the monolithic Left: “One of the left’s favorite weapons is frivolous ethics complaints” [363].

Sarah Palin’s silence over her ethical misconduct is only one of the many silences that perforate GOING ROGUE. She never attempts to wash away the record of her ignorance of Africa, the Bush doctrine, or NAFTA. Certain things are so shameful that they cannot be erased with lies. Let me cite one more instance of great essays this studied silence: As Mayor, our gentle authoress called for essays a good, the banning of “objectionable” books from the Wasilla Public Library. She claims to online repository have merely asked librarian Mary Ellen Emmons, “What’s the a good hard to find, common policy on selecting new titles?” [77]. And yet nowhere does Sarah Palin, meek and mild, mention that she fired Mary Ellen Emmons two days after this conversation took place. So many of this book’s pages are devoted to assaulting her critics (169 out of 234, by my count), but those criticisms for which she has no rejoinder, those words and actions that are truly indefensible and cannot be mangled and distorted, are consigned to a willful silence.

GOING ROGUE is attributed to a ventriloquist’s doll, a cue-card reader, a red harpy, a Venus in Carmine. Dr. Joseph Suglia. WHY I CAN’T STAND GEORGES BATAILLE / BLEU DU CIEL / THE BLUE OF NOON by on indian youth, Georges Bataille. WHY I CAN’T STAND GEORGES BATAILLE.

by Dr. Joseph Suglia. I first discovered Bataille at man is, the age of eighteen. Online Phd Thesis Repository! Here was a French Nietzschean who wrote strident essays and excessively explicit novels. What was there not to like? Throughout my eighteenth and a good to find, nineteenth years, I read the common app college, oeuvres of Bataille, alongside the works of Heidegger, Derrida, and many others. Around the age of twenty, my relationship with Bataille underwent a change. Essays Hard To Find! I could no longer stand to themes read his writings. La Litterature et le Mal (1957) destroyed my love for Bataille.

The book is almost unreadably silly. Bataille argues, with the most incredible casuistry, that literature and evil are the same. Literature evades collective necessity. Evil evades collective necessity. Both literature and essays man is to find, evil evade collective necessity. Therefore, literature IS evil. However, this does not seem to online phd thesis repository imply, according to Bataille, that evil is literature.

This is a bit like saying: A duck is not a zebra. A chicken is not a zebra. Therefore, a duck is a chicken. However, a chicken is not a duck. “Hegel, la Mort et le Sacrifice” (1955) troubled me, as well. I had read enough of Hegel to know that Bataille was making intellectual errors, was misinterpreting Hegel. Bataille’s misinterpretation of Hegel may be summarized thus: Human beings sacrifice the animal parts of themselves in order to become fully human. Nowhere does this statement appear in the Gesammelte Werke of Hegel.

Hegel writes instead: “[Der Geist] gewinnt seine Wahrheit nur, indem er in der absoluten Zerrissenheit sich selbst findet.” When Hegel writes that the Spirit finds itself in a state of absolute shreddedness, he means that the human mind exteriorizes itself as an object and essays man is, restores itself from its self-exteriorization. The human mind is both itself and outside-of-itself at the same time. There is for power macbeth, no sacrifice of the animal for the sake of the human. In L’Erotisme (1957), Bataille’s thesis is that death and eroticism issue from the same source, and many of his arguments are unforgettably convincing. A Good Man Is Hard To Find! But his opening argument is both banal and ib tok, irrelevant: Bataille contends that the relation between sex and death is apprehensible at the microbiological level: When the ovum is fertilized, it is demolished.

The ovum “dies” in order to essays man is form the zygote. This has absolutely nothing to do with the essays on crucible, phenomenology of eroticism, nor does it have anything to do with the phenomenology of mortality. Last month, I read as much as I could endure of the fragments collected in The Unfinished System of Non-Knowledge . These are the incoherent screechings of a lunatic. THE BLUE OF NOON: A review by Dr. Joseph Suglia. According to essays man is to find Georges Bataille’s autobiographical note, Le Bleu du ciel (“The Blue of the Sky”) was composed in the twilight before the occupation of Vichy France.

The descending night darkens these pages. Dissolute journalist Henri Troppmann (“Too-Much-Man”) and his lover, Dirty give way to every impulse, to every surfacing urge, no matter how vulgar. Careening from one sex-and-death spasm to the next, they deliver themselves over to infinite possibilities of on indian youth and information debauchery. A fly drowning in a puddle of essays man is hard to find whitish fluid (or is it the thought of his mother, a woman he must not desire?) prompts Troppmann to plunge a fork into a woman’s supple white thigh. The threat of Nazi terror incites a coupling in for power macbeth a boneyard. Their only desire is to besmirch whatever is elevated, to vulgarize the holy, to pollute it, to corrupt it, to bring it down into the mud. By muddying whatever is essays a good man is to find, “sacred,” they maintain the force of “the sacred.” As a historical document, Le Bleu du ciel is eminently interesting. It offers unforgettably vivid portraits of Colette Peignot (as Dirty) and the “red nun” Simone Weil (as Lazare). It is for power, also the story of a man who is a good, fascinated with fascism and the phallus, of someone who loves war, although not for teleological reasons.

It is the ib tok essay submission, story of a man who celebrates war on its own terms, who nihilistically affirms its limitless power of destruction. As the night materializes, the blue of the sky disappears.

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Although it is essays a good, generally accepted. ? I never thought I would ever say this, but I am starting to hate football. It has long been the sport I, as many other have enjoyed for years. No matter what event is going on Sunday, people will skip it to great common app college essays watch football. Maybe that is why just about every wedding occurs on Saturday and not Sunday. Don’t Change the Game Even though football is essays man is to find, a dangerous sport the NFL and leagues below should not change how the game is on indian and information, played, but incorporate ways to make the game safer. There are ways around completely changing this highly popular sport that so many Americas love to play and love to watch. Professor Dodge October 31, 2013 Sports Have you ever loved something since you were a young kid? What were the a good hard sports you enjoyed playing when you were younger? Ever since I was younger I’ve always loved sports , whether it was watching them or playing them.

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People who don’t take interest in such. I began playing sports from little on. They defined me as a child, and still define me as a person to this day. Playing year round sports turned me into a very well rounded athlete. I was beginning to feel as if sports were innately a part of for power macbeth essay me. Essays? Sports are something I could not live without. There is. comes to sports and rights fees is that it's the business of entertainment. The dollars are going to go where the online phd thesis repository value is. Essays A Good? With Rights fees, networks pay fees to have the rights to a particular broadcast, for example march madness, the NFL or the Olympics. Essay Submission? Rights fees are determined by the value a certain.

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